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Date Posted: 07:54
Author: Cowboy - 26 Jan 2002
Subject: Nisargadattas Maharaji quotes

"What do you love now? The 'I am'. Give your heart and mind to it, think of nothing else. This, when effortless and natural, is the highest state. In it love itself is the lover and the beloved.

Before the world was, consciousness was. In consciousness it comes into being, in consciousness it lasts and into pure consciousness it dissolves. At the root of everything, is the feeling 'I am'. The state of mind: 'there is a world' is secondary, for to be, I do not need the world, the world needs me.

Go home, take charge of your father's business, look after your parents in their old age. Marry the girl who is waiting for you, be loyal, by simple, be humble. Hide your virtue, live silently. The five senses and the three qualities (gunas) are your eight steps in Yoga. And 'I am' is the Great Reminder (mahamantra). You can learn from them all you need to know. Be attentive, enquire ceaselessly. That is all.

Everything is a play of ideas. In the state free from ideation (nirvikalpa samadhi) nothing is perceived. The root idea is: 'I am'. It shatters the state of pure consciousness and is followed by the innumerable sensations and perceptions, feeling and ideas, which in their totality constitute God and His world. The 'I am' remains as the witness, but it is by the will of God that everything happens.

In my world nobody is born and nobody dies. Some people go on a journey and come back, some never leave. What difference does it make since they travel in dreamlands, each wrapped up in his own dream. Only the waking up is important. It is enough to know the 'I am' as reality and also love.

As it is natural for the incense stick to burn out, so it is natural for the body to die. Really, it is a matter of very little iimportance. What matters is that I am neither the body nor the mind. I am.

Don't identify yourself with an idea. If you mean by God, the Unknown, then you merely say: 'I do not know what I am'. If you know God as you know yourself, you need not say it. Best is the simple feeling 'I am'. Dwell on it patiently. Here patience is wisdom; don't think of failure. There can be no failure in this understanding.

That which makes you think you are human is not human. It is but a dimensionless point of consciousness, a conscious nothing; all you can say about yourself is: 'I am'. You are pure being, awareness, bliss. To realize that is the end of all seeking. You come to it when you see all you think yourself to be as mere imagination and stand aloof in pure awareness of the transient as transient, imaginary as imaginary, unreal as unreal.

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