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Subject: 道可道,非常道,是道乎?非者,不也?常者,平常乎?


Author:
無我?忘我?是道?是杜?
[ Next Thread | Previous Thread | Next Message | Previous Message ]
Date Posted: 08:56:17 05/12/03 Mon
In reply to: 獨眼龍 's message, "Re: 迷思" on 06:23:46 05/12/03 Mon
 老實講,小弟d水平實在係有限公司黎架ja(咩都識就唔駛係度吹水啦)
不過話晒都叫做睇過兩頁<莊子說>既,亦都叫明白佢嗡緊咩既,就道家既角度去睇大家之前既留言呢,大家係以小儒去解大道,係道家既思想道乃係世界既基本,道就好像搖搖的軸心,道即是理,世界之所以能永遠運行,因為世界環繞著道而運行,呢個咁既道家理論,可能大家覺得好荒謬,但係諗心一層,咁亦都唔係無道理,紂王無道,以致西周起兵伐商,秦朝君主殘暴無道,故只歷三君十五秋便亡國.....
至於「道可道,非常道;名可名,非常名。」一句,以我有限既知識水平呢,我就覺得佢既意思應該係:一些故意求道既人,並非是真正明道或得道既人,一心追求名利既人,可能最後都變得寂寂無名。道是無形象,無氣味的,無所捉摸的,真正的道是無始無窮的,你唔識,我都唔識,
只有那些一心求道,練道既人才是最無道,真正的道是順其自然,做自己應做既事,並不是刻意追求,不空閒就是最舒適既時候;同樣,一心追求名利既人,往往只是窮其人生,仍是藉藉無名。科舉考試之弊,令到不少求名既有志之士終其一生於科場之中,希運的勉找到一官半職,不幸運的就像蒲松齡一般,屢敗屢戰,屢戰屢敗,但相反有花自然香,像孔明,姜太公等人,自有賢君相求,聲譽卓著,由此可見一斑。
再說,莊子之所以不喜歡求名因為名利就像一條繩,會把人緊緊地綁住,身不能由己;莊子又認為聖人制定禮樂是錯的,因為在上古既時候,人不會故意包裝自己,隱藏自己的心事,但聖人制定禮樂後,人便開始有奸險陰謀,所以人循自然係最舒服,係最美好既世界!!
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[> [> [> [> [> Subject: 道可道,非常道,是道乎?非者,不也?常者,平常乎?


Author:
無我?忘我?是道?是杜?
[ Edit | View ]
Date Posted: 08:56:29 05/12/03 Mon
老實講,小弟d水平實在係有限公司黎架ja(咩都識就唔駛係度吹水啦)
不過話晒都叫做睇過兩頁<莊子說>既,亦都叫明白佢嗡緊咩既,就道家既角度去睇大家之前既留言呢,大家係以小儒去解大道,係道家既思想道乃係世界既基本,道就好像搖搖的軸心,道即是理,世界之所以能永遠運行,因為世界環繞著道而運行,呢個咁既道家理論,可能大家覺得好荒謬,但係諗心一層,咁亦都唔係無道理,紂王無道,以致西周起兵伐商,秦朝君主殘暴無道,故只歷三君十五秋便亡國.....
至於「道可道,非常道;名可名,非常名。」一句,以我有限既知識水平呢,我就覺得佢既意思應該係:一些故意求道既人,並非是真正明道或得道既人,一心追求名利既人,可能最後都變得寂寂無名。道是無形象,無氣味的,無所捉摸的,真正的道是無始無窮的,你唔識,我都唔識,
只有那些一心求道,練道既人才是最無道,真正的道是順其自然,做自己應做既事,並不是刻意追求,不空閒就是最舒適既時候;同樣,一心追求名利既人,往往只是窮其人生,仍是藉藉無名。科舉考試之弊,令到不少求名既有志之士終其一生於科場之中,希運的勉找到一官半職,不幸運的就像蒲松齡一般,屢敗屢戰,屢戰屢敗,但相反有花自然香,像孔明,姜太公等人,自有賢君相求,聲譽卓著,由此可見一斑。
再說,莊子之所以不喜歡求名因為名利就像一條繩,會把人緊緊地綁住,身不能由己;莊子又認為聖人制定禮樂是錯的,因為在上古既時候,人不會故意包裝自己,隱藏自己的心事,但聖人制定禮樂後,人便開始有奸險陰謀,所以人循自然係最舒服,係最美好既世界!!

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