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Subject:

手民之誤

Author:
公仔佬

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Date Posted: 09:30:37 05/03/03 Sat
In reply to: 7A中史人 's message, "轉貼:「好文」一則" on 12:32:31 05/01/03 Thu

我也是第一次看這篇文章，很佩服作者的成語知識和豐富的聯想力，大家除可視之為茶餘飯後談笑之資外，還可作為自己成語知識的測試工具，看看自己能不能說出上文所用的成語為什麼全是誤用。

此外，粗略一看，文中有數處手民之誤，今風頭已過，茲為各位指出如下：

1. 「克紹其裘」應是「克紹箕裘」。《禮記．學記》云：「良冶之子，必學為裘；良弓之子，必學為箕。」喻子承父業之事。意謂一位好鐵匠之子，必先學習製皮裘（皮套、皮袋之類，鼓風入風箱之用，而風箱為打鐵之必備工具。）一位好弓匠之子，必先學製筲箕（簡單的竹類製品）。兩項設例均旨在說明「學習要循序漸進，按部就班之理」。Sorry,還有「克」是能夠；「紹」是繼承、繼續之意。

2. 「鵲佔鳩巢」應是「鵲巢鳩佔」或「鳩佔鵲巢」，意謂恃強凌弱。因鵲是善良、弱小的鳥，而鳩是惡鳥，故兩者不能逆寫。

3. 「作懷不亂」應是「坐懷不亂」，是描述孔子學生柳下惠的故事，大家隨便翻翻成語詞典都有傳述這個故事。

4. 「呼天嗆地」應是「呼天搶地」，是描寫人在遇到極度傷心或很大刺激的事情時的表現。呼天是向天呼喊，如「天啊！冇陰功啊！」之類；而搶地是以頭碰撞地面，想自尋短見的表現。「嗆」是指人在喉部誤被食物或水阻塞時所作的反應，即俗語說「濁親」。

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