Re: The Grail -- Discussion and Analysis of Da Vinci code novel

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Date Posted: 06:28:44 07/14/04 Wed
Author: Maria G
Subject: Re: The Grail
In reply to: Maria G 's message, "Re: The Grail" on 04:22:31 07/13/04 Tue

This is long, but I wanted to share with you few things that have bugged me for few years now how the catholic feasts of Mary Magdelene, James the Greater, St. Anne, St. Martha and St. Lazarus all fall close to each other at the end of July from July 22 to July 29 (i.e., a week span). This implies to me that somehow they are all connected. I also included other saints that supposedly fled with M.Magdelene. I am also including the life of St. John Evangelist, the �Beloved�, was supposedly confused with the true beloved, i.e. Magdelene. Notice also how a confusion is made with Mary the mother of Jesus and St. Mary Cleophas, mother of James the Lesser, �brother of Jesus�. My theory is that Mary mother of Jesus and Mary Cleophas are one and the same, that the Mary sister of Martha is M. Magdelen, and M. Magdelene fled with her mother in law, her grandmother in law Anne, or at least the body of her grandmother in law, and her sister Martha. Notice the confusion of John and Joanna also, and don�t know what to make of it. Also on the side note, note about Anna the Prophetess, who I betcha is one and the same as the grandmother of Jesus.
For your descernement.
Love,
Maria

http://www.catholic.org/saints/saint.php?saint_id=83
St. Mary Magdelene
Feastday: July 22
She is called "the Penitent". St. Mary was given the name 'Magdalen' because, though a Jewish girl, she lived in a Gentile town called Magdale, in northern Galilee, and her culture and manners were those of a Gentile. St. Luke records that she was a notorious sinner, and had seven devils removed from her. She was present at Our Lords' Crucifixion, and with Joanna and Mary, the mother of James and Salome, at Jesus' empty tomb. Fourteen years after Our Lord's death, St. Mary was put in a boat by the Jews without sails or oars - along with Sts. Lazarus and Martha, St. Maximin (who baptized her), St. Sidonius ("the man born blind"), her maid Sera, and the body of St. Anne, the mother of the Blessed Virgin. They were sent drifting out to sea and landed on the shores of Southern France, where St. Mary spent the rest of her life as a contemplative in a cave known as Sainte-Baume. She was given the Holy Eucharist daily by angels as her only food, and died when she was 72. St. Mary was transported miraculously, just before she died, to the chapel of St. Maximin, where she received the last sacraments.
More about this saint: St. Mary Magdalen (Feast day - July 22) Mary Magdalen was well known as a sinner when she first saw Our Lord. She was very beautiful and very proud, but after she met Jesus, she felt great sorrow for her evil life. When Jesus went to supper at the home of a rich man named Simon, Mary came to weep at His feet. Then with her long beautiful hair, she wiped His feet dry and anointed them with expensive perfume. Some people were surprised that Jesus let such a sinner touch Him, but Our Lord could see into Mary's heart, and He said: "Many sins are forgiven her, because she has loved very much." Then to Mary He said kindly, "Your faith has made you safe; go in peace." From then on, with the other holy women, Mary humbly served Jesus and His Apostles. When Our Lord was crucified, she was there at the foot of His cross, unafraid for herself, and thinking only of His sufferings. No wonder Jesus said of her: "She has loved much." After Jesus' body had been placed in the tomb, Mary went to anoint it with spices early Easter Sunday morning. Not finding the Sacred Body, she began to weep, and seeing someone whom she thought was the gardener, she asked him if he knew where the Body of her beloved Master had been taken. But then the person spoke in a voice she knew so well: "Mary!" It was Jesus, risen from the dead! He had chosen to show Himself first to Mary Magdalen, the repentent sinner.

http://www.catholic.org/saints/saint.php?saint_id=59

St. James the Greater
Feastday: July 25 Patron of Laborers
For James there was no indication that this was the day that his life would change. The dawn for him was not the bright beginning of a new day, but the end of long fruitless night of fishing. As James sat mending his nets in the boat with his brother John and his father Zebedee, he must have watched in wonder as his partner Simon brought in nets loaded with fish he had caught at the command of Jesus. Was he shocked when he saw Simon and his brother Andrew walk away from this incredible catch at a word from this same Jesus?
As he watched Jesus walk toward him followed by Simon and Andrew, did he feel curiosity, fear, hope, envy? Jesus didn't pass him by but, stopping by their boat, called James and his brother John to do just what Simon and Andrew had done. Without argument or discussion, James and John left their boat and even their father behind, and followed Jesus.
The first thing James saw after he followed Jesus was his teaching with authority in the synagogue and the cure of Simon's mother-in-law.
We all know that Jesus was the focus of James' life from then on, but it is also evident that James held a special place in Jesus' life.
He was chosen by Jesus to be one of the twelve apostles, given the mission to proclaim the good news, and authority to heal and cast out demons. To be named one of the twelve James must have had faith and commitment.
But even among the apostles he held a special place. When Jesus raised Jairus' daughter when all thought her dead, he only allowed James, John, and Peter to come with him. Even more important when he went up to the mountain to pray, he wanted James, John, and Peter to go with him. And it was there on the mountain they were privileged to witness what no one else had seen -- Jesus transfigured in his glory, speaking to Moses and Elijah, as the voice of God spoke from a cloud.
And with Simon Peter, James and John were the only ones of the apostles that Jes us gave a special name: Sons of Thunder.
To be singled out in these ways, James must have been a close and respected friend of Jesus.
It's no wonder then that James, along with John, felt that he had the right to go to Jesus and ask him to give them whatever they asked. As a mark of his love, Jesus didn't rebuke them but asked them what they wanted. They showed their lack of understanding of his mission when the asked that he let one of them sit on his right and the other on his left when he came into his glory. He replied that they didn't know what they were asking. They didn't see the cross in his future, but an earthly throne. Could they drink of the cup he would drink of? They replied that they could. He assured them they would indeed drink of that cup.
(Matthew has their mother asking for this favor for her sons. Despite the bad reputation their mother got for this, it should be remembered that she too had followed Jesus in his travels, providing for him, and was one of the women who stayed with Jesus as he was crucified when the apostles, including her son James, had fled.)
The other apostles were furious at this request. But Jesus used this opportunity to teach all of them that in order to be great one must be a servant.
James and John did show further lack of understanding of their friend and Lord when he was turned away by Samaritans. They wanted to use their newfound authority as apostles not to heal but to bring fire down on the town. (Perhaps Jesus gave them their Sons of Thunder nickname because of their passion, their own fire, or their temper.) Jesus did reprimand them for their unforgiving, vengeful view of their power.
But despite all these misunderstandings, it was still James, Peter, and John that Jesus chose to join him in prayer at the Garden of Gethsemane for his final prayer before his arrest. It must have hurt Jesus that the three of them fell asleep on this agonizing evening.
James did drink of the cup Jesus drank of, all too shortly after the Resurrection. Acts 12:1 tells us that James was one of the first martyrs of the Church. King Herod Agrippa I killed him with a sword in an early persecution of the Church. There is a story that the man who arrested James became a convert after hearing James speak at his trial and was executed with him.
James is called James the Greater because another younger apostle was named James. He should not be accused with this James, or the James who is a relative of Jesus, or the James who was an elder of the Church in Jerusalem and heard Peter's defense of baptizing Gentiles. James, son of Thunder, was dead by then.
Legends have sprung up that James evangelized Spain before he died but these stories have no basis in historical fact.
James is the patron saint of hatmakers, rheumatoid sufferers, and laborers.

http://www.catholic.org/saints/saint.php?saint_id=22

Sts. Joachim and Anne
Feastday: July 26
By tradition Joachim and Anne are considered to be the names of the parents of Mary, the Mother of God. We have no historical evidence, however, of any elements of their lives, including their names. Any stories about Mary's father and mother come to us through legend and tradition.
We get the oldest story from a document called the Gospel of James, though in no way should this document be trusted to be factual, historical, or the Word of God. The legend told in this document says that after years of childlessness, an angel appeared to tell Anne and Joachim that they would have a child. Anne promised to dedicate this child to God (much the way that Samuel was dedicated by his mother Hannah -- Anne -- in 1 Kings).
Anne (or Ann) is the patron saint of Christian mothers and of women in labor.

http://www.catholic.org/saints/saint.php?saint_id=79
St. Martha
Feastday: July 29 Patron of cooks
"Jesus loved Martha and Mary and Lazarus." This unique statement in John's gospel tells us of the special relationship Jesus had with Martha, her sister, and her brother.
Apparently Jesus was a frequent guest at Martha's home in Bethany, a small village two miles from Jerusalem. We read of three visits in Luke 10:38-42, John 11:1-53, and John 12:1-9.
Many of us find it easy to identify with Martha in the story Luke tells. Martha welcomes Jesus and his disciples into her home and immediately goes to work to serve them. Hospitality is paramount in the Middle East and Martha believed in its importance. Imagine her frustration when her sister Mary ignores the rule of hospitality and Martha's work in order to sit and listen to Jesus. Instead of speaking to her sister, she asks Jesus to intervene. Jesus' response is not unkind, which gives us an idea of his affection for her. He observes that Martha is worried about many things that distract her from really being present to him. He reminds her that there is only one thing that is truly important -- listening to him. And that is what Mary has done. In Martha we see ourselves -- worried and distracted by all we have to do in the world and forgetting to spend time with Jesus. It is, however, comforting to note that Jesus loved her just the same.
The next visit shows how well Martha learned this lesson. She is grieving the death of her brother with a house full of mourners when she hears that Jesus has just come to the area. She gets up immediately and leaves the guests, leaves her mourning, and goes to meet him.
Her conversation with Jesus shows her faith and courage. In this dialogue she states clearly without doubt that she believes in Jesus' power, in the resurrection, and most of all that Jesus is the Son of God. Jesus tells her that he is the resurrection and the life and then goes on to raise her brother from the dead. Our final picture of Martha in Scripture is the one that sums up who she was. Jesus has returned to Bethany some time later to share a meal with his good friends. In this home were three extraordinary people. We hear how brother Lazarus caused a stir when was brought back to life. We hear how Mary causes a commotion at dinner by annointing Jesus with expensive perfume. But all we hear about Martha is the simple statement: "Martha served." She isn't in the spotlight, she doesn't do showy things, she doesn't receive spectacular miracles. She simply serves Jesus.
We know nothing more about Martha and what happened to her later. According to a totally untrustworthy legend Martha accompanied Mary to evangelize France after Pentecost.

St. Lazarus
Feastday: July 29
1st century
The disciple and friend of Jesus raised from the dead by Jesus. He was the brother of Martha and Mary, and resided in Bethany, a suburb of Jerusalem, Israel. No mention is made in the New Testament of his activities after being brought back to life, but several traditions survive. In one, Lazarus, Martha, and Mary go to France, where he became the first bishop of Marseilles, before being martyred. In other traditions, Lazarus and his sisters went to Cyprus, where he became bishop of Kition, or Lamaka. Still another legend reports that he went to Syria. His supposed relics were translated to Constantinople and numerous churches were built in his honor. Devotion to Lazarus was commonplace in the early Church.

St. Maximinus of Aix
Feastday: June 8
1st century
First bishop of Aix, in Provence, France, reportedly one of Christ�s seventy-two disciples and a companion of Sts. Mary Magdalen, Mary Cleopas, Martha, and Lazarus. In one account, Maximinus is called �the man who had been blind from birth.�

St. Mary Cleophas
Feastday: April 9
1st century
Mother of St. James the Less and Joseph, wife of Cleophas. She was one of the �Three Marys� who served Jesus and was present at the Crucifixion , and accompanied Mary Magdalen to the tomb of Christ. Tradition reports that she went to Spain as a missionary. Mary reportedly died at Ciudad Rodrigo. Another tradition states that she went to France with St. Lazarus and his sisters.

St. James the Lesser
Feastday: May 3 Patron of Hatmakers

St. James the Less, the author of the first Catholic Epistle, was the son of Alphaeus of Cleophas. His mother Mary was either a sister or a close relative of the Blessed Virgin, and for that reason, according to Jewish custom, he was sometimes called the brother of the Lord. The Apostle held a distinguished position in the early Christian community of Jerusalem. St. Paul tells us he was a witness of the Resurrection of Christ; he is also a "pillar" of the Church, whom St. Paul consulted about the Gospel.
According to tradition, he was the first Bishop of Jerusalem, and was at the Council of Jerusalem about the year 50. The historians Eusebius and Hegesippus relayed that St. James was martyred for the Faith by the Jews in the Spring of the year 62, although they greatly esteemed his person and had given him the surname of "James the Just."
Tradition has always recognized him as the author of the Epistle that bears his name. Internal evidence based on the language, style, and teaching of the Epistle reveals its author as a Jew familiar with the Old Testament, and a Christian thoroughly grounded in the teachings of the Gospel. External evidence from the early Fathers and Councils of the Church confirmed its authenticity and canonicity.
The date of its writing cannot be determined exactly. According to some scholars it was written about the year 49 A.D. Others, however, claim it was written after St. Paul's Epistle to the Romans (composed during the winter of 57-58 A.D.). It was probably written between the years 60 and 62 A.D.
St. James addresses himself to the "twelve tribes that are in the Dispersion," that is, to Christians outside Palestine; but nothing in the Epistle indicates that he is thinking only of Jewish Christians. St. James realizes full well the temptations and difficulties they encounter in the midst of paganism, and as a spiritual father, he endeavors to guide and dir ect them in the faith. Therefore, the burden of his discourse is an exhortation to practical Christian living.

St. Anna the Prophetess
Feastday: September 1
unknown
A widow and seeress, described in St. Luke's Gospel.

St. John the Evangelist
Feastday: December 27
Saint John the Divine as the son of Zebedee, and his mother's name was Salome [Matthew 4:21, 27:56; Mark 15:40, 16:1]. They lived on the shores of the sea of Galilee. The brother of Saint John, probably considerably older, was Saint James. The mention of the "hired men" [Mark 1:20], and of Saint John's "home" [John 19:27], implies that the condition of Salome and her children was not one of great poverty.
SS. John and James followed the Baptist when he preached repentance in the wilderness of Jordan. There can be little doubt that the two disciples, whom Saint John does not name (John 1:35), who looked on Jesus "as he walked," when the Baptist exclaimed with prophetic perception, "Behold the Lamb of God!" were Andrew and John. They followed and asked the Lord where he dwelt. He bade them come and see, and they stayed with him all day. Of the subject of conversation that took place in this interview no record has come to us, but it was probably the starting-point of the entire devotion of heart and soul which lasted through the life of the Beloved Apostle.
John apparently followed his new Master to Galilee, and was with him at the marriage feast of Cana, journeyed with him to Capernaum, and thenceforth never left him, save when sent on the missionary expedition with another, invested with the power of healing. He, James, and Peter, came within the innermost circle of their Lord's friends, and these three were suffered to remain with Christ when all the rest of the apostles were kept at a distance [Mark 5:37, Matthew 17:1, 26:37]. Peter, James, and John were with Christ in the Garden of Gethsemane. The mother of James and John, knowing our Lord's love for the brethren, made special request for them, that they might sit, one on his right hand, the other on his left, in his kingdom [Matthew 20:21]. There must have been much impetuosity in the character of the brothers, for they obtained the nickname of Boanerges, Sons of Thunder [Mark 3:17, see also Luke 9:54]. It is not necessary to dwell on the familiar history of the Last Supper and the Passion. To John was committed by our Lord the highest of privileges, the care of his mother [John 19:27]. John [the "disciple whom Jesus loved"] and Peter were the first to receive the news from the Magdalene of the Resurrection [John 20:2], and they hastened at once to the sepulchre, and there when Peter was restrained by awe, John impetuously "reached the tomb first."
In the interval between the Resurrection and the Ascension, John and Peter were together on the Sea of Galilee [John 21:1], having returned to their old calling, and old familiar haunts.
When Christ appeared on the shore in the dusk of morning, John was the first to recognize him. The last words of the Gospel reveal the attachment which existed between the two apostles. It was not enough for Peter to know his own fate, he must learn also something of the future that awaited his friend. The Acts show us them still united, entering together as worshippers into the Temple [Acts 3:1], and protesting together against the threats of the Sanhedrin [Acts 4:13]. They were fellow-workers together in the first step of Church expansion. The apostle whose wrath had been kindled at the unbelief of the Samaritans, was the first to receive these Samaritans as brethren [Luke 9:54, Acts 8:14].
He probably remained at Jerusalem until the death of the Virgin, though tradition of no great antiquity or weight asserts that he took her to Ephesus. When he went to Ephesus is uncertain. He was at Jerusalem fifteen years after Saint Paul's first visit there [Acts 15:6]. There is no trace of his presence there when Saint Paul was at Jerusalem for the last time.
Tradition, more or less trustworthy, completes the history. Irenaeus says that Saint John did not settle at Ephesus until after the death SS. Peter and Paul, and this is probable. He certainly as not there when Saint Timothy was appointed bishop of that place. Saint Jerome says that he supervised and governed all the Churches of Asia. He probably took up his abode finally in Ephesus in 97. In the persecution of Domitian he was taken to Rome, and was placed in a cauldron of boiling oil, outside the Latin gate, without the boiling fluid doing him any injury. [Eusebius makes no mention of this. The legend of the boiling oil occurs in Tertullian and in Saint Jerome]. He was sent to labor at the mines in Patmos. At the accession of Nerva he was set free, and returned to Ephesus, and there it is thought that he wrote his gospel. Of his zeal and love combined we have examples in Eusebius, who tells, on the authority of Irenaeus, that Saint John once fled out of a bath on hearing that Cerinthus was in it, lest, as he asserted, the roof should fall in, and crush the heretic. On the other hand, he showed the love that was in him. He commended a young man in whom he was interested to a bishop, and bade him keep his trust well. Some years after he learned that the young man had become a robber. Saint John, though very old, pursued him among the mountain fastnesses, and by his tenderness recovered him.
In his old age, when unable to do more, he was carried into the assembly of the Church at Ephesus, and his sole exhortation was, "Little children, love one another."
The date of his death cannot be fixed with anything like precision, but it is certain that he lived to a very advanced age. He is represented holding a chalice from which issues a dragon, as he is supposed to have been given poison, which was, however, innocuous. Also his symbol is an eagle.
From The Lives of the Saints by the Rev. S. Baring-Gould, M.A., published in 1914 in Edinburgh.

St. Joanna
Feastday: May 24
Jennifer is a derivative of Joanna whose feast day is May 24th. Joanna was the wife of Chuza, steward of King Herod Antipas, tetrarch of Galilee. She was one of the women who helped provide for Jesus and the Apostles and was one of the three women who discovered the empty tomb of Jesus on the first Easter morning.

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Re: The Grail -- Liz, 10:01:52 05/18/06 Thu