Name (required):

  Expression ^{(Optional mood/title along with your name) Examples: (happy, sad, The Joyful, etc.) help)}

  E-mail address (optional):

* Type your message here:
>(definition of)"treasure" - (Webster's 1828 >Dictionary) - "Something very much valued." > >"For where your treasure is, there will your heart be >also." Luke 12:34 (KJV) > >"There are many devices in a man's heart. The heart >(can be) deceitful above all things. Every imagination >of the heart (can be) evil continually. (However it >can also be) honest and good ... (our heart may be) a >heavy heart, (in which we may have) sorrow of heart; >(we may have) a proud heart, (or) a pure heart. The >heart (sometimes) fails in adversity or under >discouragement, that is, courage fails; the heart (can >be) deceived, enlarged, reproved, lifted up, fixed, >established, (or) moved ... " (Web. 1828) > >"heart" (Web. 1828) - " - the primary organ of the >blood's motion ... by which means the circulation is >carried in and life is preserved. - The inner part of >anything; the middle part or interior. - The chief >part; the vital part. - The vigorous and efficacious >part - ( "efficacious" (Web. 1828) - "effectual; >producing the effect intended ) - (the heart is ...) >the seat of the affections and passions, as of love, >joy, grief, enmity, courage, pleasure ... - The seat >of understanding. - The seat of the will; hence, >secret purposes, intentions or designs." > >"A wise man is distinguished by the judiciousness of >his designs" (Web. 1828) > >"wise" (Web. 1828) - "Properly, having knowledge; >hence, having the power of discerning and judging >correctly, or of discriminating between what is true >and what is false; between what is fit and proper, and >what is improper." > >"judicious/judiciousness" (Web. 1828) - According to >sound judgment; wise; prudent; rational; adapted to >obtain a good end by the best means. / The quality of >acting or being according to sound judgment." > >"design" (Web. 1828) - "Purpose, intention; aim; >implying a scheme or plan in the mind." > >"aim/aiming" (Web. 1828) - "To point at ...; to direct >the intention or purpose; to attempt to reach, or >accomplish; to tend towards to endeavor. / Pointing >... intending; purposing." > >"reach/reached" (Web. 1828) - "To arrive at; to come >to. - To attain to or arrive at, by effort, labor or >study; hence, to gain or obtain." > >"seek" (Web 1828) - "To go in search or quest of; to >look for. - To endeavor. - To seek after (by reaching >with an effort to obtain). > >"Lay not up for yourselves treasures upon earth, where >moth and rust doth corrupt, and where thieves break >through and steal: - But lay up for yourselves >treasures in heaven, where neither moth nor rust doth >corrupt, and where thieves do not break through nor >steal: - For where your treasure is, there will your >heart be also. - The light of the body is the eye: if >therefore thine eye be single, the whole body shall be >full of light. - But if thine eye be evil, thy whole >body shall be full of darkness. If therefore the >light that is in thee be darkness, how great is that >darkeness. - No man can serve two masters: for either >he will hate the one, and love the other; or else he >will hold to the one, and despise the other. Ye >cannot serve God and mammon. - Therefore I say unto >you, Take no thought for your life, what ye shall eat, >or what ye shall drink; nor yet for your body, what ye >shall put on. Is not the life more than meat, and the >body more than rainment? - Behold the fowls of the >air: for they sow not, neither do they reap, nor >gather into barns; yet your heavenly Father feedeth >them. Are ye not much better than they? - Which of >you by taking thought can add one cubit unto his >stature? - And why take ye thought for rainment? >Consider the lilies of the field, how they grow; they >toil not, neither do they spin: - And yet I say unto >you, that even Solomon in all his glory was not >arrayed like one of these. - Wherefore, if God so >clothe the grass of the field, which to day is, and to >morrow is cast into the oven, shall He not much more >clothe you, O ye of little faith? - Therefore, take >not thought, saying, What shall we eat? or, What shall >we drink? or, Wherewithal shall we be clothed? - (For >after all these things do the Gentiles seek:) for you >heavenly Father knoweth that ye have need of all these >things. - But seek ye first the kingdom of God, and >His righteousness; and all these things shall be added >unto you." > >BC 7/25/2008

Notice: Copies of your message may remain on this and other systems on internet. Please be respectful.
The Voy.com User Agreement applies to all visitors.