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Subject: Re: 新詩


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Date Posted: 14:08:37 07/18/01 Wed
In reply to: 符瑋 's message, "新詩" on 06:34:54 07/17/01 Tue

符瑋同學為了求得回應不惜自我回應讓留言彈上上面,那我也努力說一點點(本來想看一點酷兒理論再說的)。

我覺得骯髒、不堪入目的事物通常未必與道德掛鉤,而是與習俗掛鉤。所以我若對這些東西有恐懼感,是我本身太純情哈哈哈;而細看陳列出來的這些東西,除了最後一項有關董生的有點暴力(喂咁好似有少少屈佢咁,雖然其實我唔係太清楚點解係屈佢)之外,基本上無關道德——那些都是真實存在的東西。所以,這首詩雖然看來令人不適,卻並不違犯(我的)道德標準。

我也不認為「反詩」是這首詩的意圖——我覺得更確切的說法是「開拓詩的空間」,認為詩足以容納這些不為人接受的事物。

而我一直有一個疑問:假設陳列了我們所不能接受的事物,使人覺得不能接受便是這類「酷兒詩」(應該沒有歸錯類吧?)的成功,則每一首令人難以接受的酷兒詩之間,如何比較高下?譬如這首詩,第二段和第三段的分別,究竟何在?節奏好像有點分別,但所呈現出的效果為何要有分別?換句話問:假如陳列的事物已是詩的全部意義所在,則形式的必要性如何考慮?

所以我隱隱覺得,這首詩不足的地方,是在形式的提煉和思考的表達,而非選擇了「不道德」的元素。

我記得夏宇《腹語術》有一首〈下午茶〉也有一些酷兒元素,但其結合方式似乎並非單純的陳列,而是有形式的提煉,也表達了強烈的思考。空口說白話似乎有點過分,遲些打上來給大家看。

><腥紅熱>
>
>屌
>
>你
>
>老
>。
>
>染血的衛生巾
>沾上糞便的紙
>廢棄了的針筒
>用過的避孕套
>
>用手觸摸─
>蛞蠕
>豬餿
>垃圾
>尿
>溝渠
>腳趾甲
>性器官
>
>替董建華口交
>然後吞下其精液。

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多年前讀過一點美學的東西.紅雲04:03:09 07/19/01 Thu


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