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Date Posted: 10:49:03 12/17/07 Mon
Author: Billy (:()
Subject: Re: The Rebirth of Koko Chos
In reply to: Koko Choser! 's message, "Re: The Rebirth of Koko Chos" on 01:36:58 03/08/07 Thu

These Koko Chos people are part of the Furrie movement! They dress up with animal mascots and molest each other because aliens told them it was a good idea!

>KOKo Chos rules! Done it, its great!
>
>>Lynn,
>>
>>I think it should be mentioned the aliens taught the
>>Ritual of Koko Chos to Jim (Dinglus Klang). The fact
>>the that the ritual is performed to bring back the
>>aliens to earth is the key purpose of Koko Chos. When
>>the aliens return, this will be after Jim performed
>>Koko Chos with all the followers, a era of peace will
>>follow.
>>
>>Patrick
>>
>>
>>
>>>Dinglus Klang: A Mongol That Stands Along
>>>
>>>
>>>Dinglus was born in the city of Marv, which is
>>>presently called Mari, in the year of 1198 (Hostel,
>>>pg. 261). Dinglus father Yandi was a merchant of silk
>>>and perfume, little is know of Dinglus’s mother – we
>>>are told she was a large woman of stature (Hostel,
>pg.
>>>262). We are told that Yandi often dressed in "wild
>>>and odd costums." At the age of 10 Dinglus was sent
>to
>>>be trained as a solder in the local cavalry, to study
>>>the Yassa (the law of Mongol people). While in the
>>>local cavalry his fellow soldiers had great respect
>>>and affection for him and he was elected a Arban.
>>>
>>>His first major battle Urgench (close to the Caspian
>>>Sea), Dinglus fought bravely against the legions of
>>>Ögödei Khan and the Guchu tribe, and was quickly made
>>>a Minghan (a leader of several camps) in the Mongol
>>>legions of Odnar (Schultz, pg. 198 quoting the
>“Golden
>>>History”). After the battle Dinglus first performed
>>>the shunned ritual of Koko Chos, this ritual was a
>key
>>>facet of Dinglus’s life (Ruth, pg. 126).
>>>
>>>
>>>
>>>The Koko Chos ritual was created to honor the
>>>household god (called an Ongot by the Mongols) by the
>>>same name as the ritual, Dinglus honored. The ritual
>>>was complex and we do not know all the details, but
>we
>>>believe that Dinglus leaned the practice of Koko Chos
>>>from his silk merchant father.
>>>
>>>
>>>
>>>Koko Chos: Love of the Warrior
>>>
>>>
>>>Dinglus Klang and many of his other high level clan
>>>members (TarKhan: clan spokesman, Yams: messengers,
>>>Keshik: special solders assigned personally to the
>>>warlord, and Bagadurs: honored warriors and leaders)
>>>who formed his Anda (a high counsel of sworn
>brothers)
>>>performed the Koko Chos with Dinglus. It seems that
>>>the Koko Chos because of its secret nature was a
>>>binding force that kept the Dinglus’s brotherhood
>>>together (McCoy, pg. 88). From the historical record
>>>it seems that anyone who mentioned the nature of the
>>>secret ritual was killed under the authority of the
>>>Yasa, which was the law of the Mongols (McCoy, pg.
>>>89). The ritual also seems to play two additional
>roll
>>>in the clan beyond discipline: 1) served as
>initiation
>>>into the higher level of the clan for the Qaracha
>Arad
>>>(common men) who were being given offices of
>>>importance, and 2) the ritual and involvement of many
>>>man seemed to bring Dlingus a great deal of
>>>gratification (Timkins, pg. 105).
>>>
>>>
>>>
>>>Speard of the Ritual of Koko Chos:
>>>
>>>
>>>
>>>Word of the ritual first spread to other tribes in
>the
>>>1226 when Dianza a dissatisfied, and escaped wife, of
>>>Dinglus reported a description of the ritual to the
>>>regional governor (In Mongol called a: Darughachi).
>>>The governor Singo Tuki sent two of his trusted
>Noyans
>>>(Representatives) to discover the true of the
>>>accusations against Dinglus Klang. Below is English
>>>translation of what found when visited the ritual
>>>secretly:
>>>
>>>
>>>
>>>“We entered the main ceremonial Ger (a large Mongol
>>>tent), upon our entry we looked at around and saw a
>>>very shocking sight. The warriors including his
>>>Highness Dinglus Klang were dressed in strange
>>>costumes, dancing to whimsical music. The costumes
>>>wearers were divided into two groups (except for the
>>>musicians who did not take part in the ritual), one
>>>group dressed as game (deer, marmots, fowl..ect) and
>>>the other group dressed as Siberian Wolves. After
>much
>>>dancing a gong sounded, and Dinglus clapped his hands
>>>together once, and yelled "Koko Chos" and the
>>>participants took off their bottom tunics and began
>to
>>>lay with each other in manner that was very
>unpleasing
>>>and not manly. We quickly fled after witnessing this
>>>unseen by Dinglus Klang or the others. (Mongol Silk
>>>Road Tablet: transcript page 3 Quoted by Sarlin pg.
>>>155-57)”
>>>
>>>
>>>
>>>The governor of the region a fellow warlord went to
>>>visit Dinglus Klang to reveal that Dinglus’s ritual
>>>was no longer secret and that he would have to put a
>>>stop to it, or face death under penalty of the law
>>>(Yasa). However, Dinglus felt that his household god
>>>Koko Chos would protect him and his clan. Dinglus on
>>>the spot killed the governor and his guard, and
>>>declared I proclaim this region my relm (Mongol word
>>>is: Kubi). Dinglus then rallied together his troops
>>>headed for the unsuspecting regional capital city of
>>>Zorki (Sarlin, pg 366).
>>>
>>>
>>>
>>>Battle at Zorki: The Birth of theNew Mongol
>>>Civilization of Koko Chos
>>>
>>>
>>>The battle troops were assembled quickly, the troops
>>>wore their full battle gear under peasant clothes.
>The
>>>battle group was split into several groups so as to
>go
>>>unnoticed by the city dwellers and guards. Dlingus
>>>sent a rider a few hours ahead of his troops to
>report
>>>that the governor would attending a feast in his
>>>honor, the purpose of this was allay any fear
>>>regarding the governor’s lateness (Stone, pg. 287).
>By
>>>dusk Dinglus and his troops had arrived into the
>city,
>>>Dinglus gave a cry “all for Koko Chos” and troop
>>>attacked the city guards and governors fortress.
>>>Within a few minuets the battle was over, and Dinglus
>>>sat on the governors chair an declared himself the
>>>ruler and Khan over a new Khanate: The Jagaiti
>>>Khanate.
>>>
>>>
>>>
>>>As a self proclaimed Khan – Dinglus knew his position
>>>was not safe, so in a cunning move using the
>governors
>>>seal he send a message to the other local warlords
>>>that there was to be an feast celebrate the wedding
>of
>>>the governor’s son Koldor all the regional warlords
>>>were invited, Dinglus knew none would dare refuse the
>>>governors invite (Stone, pg. 289). However, knew he
>>>would need to seal off the city to the outside world
>–
>>>so that news of the take over would not leak out. In
>>>order to hold an entire city captive he would need
>>>additional forces. Having no more troops to spare
>>>Dinglus Klang gave to the command “Koko Chos has
>>>commanded that I have the fair and lovely governor’s
>>>warriors brought to our Ger so that they might join
>us
>>>in the ritual of Koko Chos (Sarlin pg. 203-204). The
>>>warriors, who were already naked, were given a choice
>>>between death or to join the clan of Dinglus Klang by
>>>taking part in Koko Chos. It is reported that most
>>>chose to take part in the forbidden ritual rather
>than
>>>suffering death (Salrin, pg. 204).
>>>
>>>
>>>
>>>Dinglus Feast for the warlords, took place a week
>>>later, each warlord traveled separately with a small
>>>guard as was the custom. Each of the warlords was
>>>given the option of death or Koko Chos, it is
>reported
>>>that all the warlords submitted themselves to Koko
>>>Chos and after the ritual proclaimed allegiance to
>>>their new Khan, Dinglus Clang. Each warlord traveled
>>>back, with troops sent to by Dinglus to subject the
>>>warriors of each clan to the ritual of Koko Chos
>>>(Stone, pg 300). It is reported a few of the troops
>>>refused to submit to the "act" that the ritual
>>>required, however most of these either submitted, or
>>>were put to death. Soon do to the “pact of shame and
>>>brotherhood” (Mongol term is: Nort Dactarg) the
>ritual
>>>bound a large legion of troops to Dinglus.
>>>
>>>
>>>
>>>War Counsel: A New Khandom Built on Koko Chos
>>>
>>>
>>>
>>>After the pacification of the warlords and clans in
>>>the region Dinglus new that other warlords would
>>>attempt to oust him from power. A few weeks after the
>>>pacification of the clans via Koko Chos – Dinglus was
>>>greeted by a neighboring governor Whoo Jui. This
>>>governor was taken to a great hall where a feast was
>>>held after the feast, to the great surprise of the
>>>Sond Jui, the participants with no bottom garments
>on,
>>>began to perform the Koko Chos ritual. During the
>>>ritual the Sond Jui was told that if he wished to
>live
>>>he would have to perform the ritual as well and swear
>>>allegiance to the god Koko Chos and Dinglus as Khan.
>>>Sond Jui agreed to submit and Dinglus won a new ally.
>>>
>>>
>>>
>>>Growth of New Empire in Central Asia
>>>
>>>
>>>
>>>Dinglus and his allies now had a sizable army, the
>>>army was called the Brotherhood of Koko Chos. Soon
>>>every Mongol Khandom wanted Dinglus’s new Jagaiti
>>>empire to be crushed, and the worship of the outlawed
>>>god Koko Chos crushed. Dinglus in order to fend off
>>>the attacks of Mogols hostel to the teachings of Koko
>>>Chos needed to raise a large army. Dinglus realized
>>>that if the government of his Khandom could
>>>nationalize the trade that took place on the “Silk
>>>Road” (the main trade route between Europe and Asia)
>>>that he easily pay for the largest standing army in
>>>Asia. Dinglus was successful in taking control of the
>>>Silk Road, his knowledge and love of the silk and
>>>perfume trade allowed him to set up a series of
>>>toll-booths* along the Silk Road, and to set up a
>>>government operated silk, spice and perfume trading
>>>company called Canton Tos(the city of Canton in
>>>Southern China and near Hong Kong was founded by
>>>followers of Koko Chos).
>>>
>>>*(Many of the silk merchants for Asia and Europe were
>>>forced to take part in the Koko Chos ritual. Many of
>>>these travelers brough the ritual back to thier
>native
>>>lands)
>>>
>>>
>>>
>>>The Canton Tos trading company raised large amounts
>of
>>>money for Dinglus and his empire and army. In
>addition
>>>the trading company had an unintended effect it
>spread
>>>the religion of Koko Chos to other kingdoms in Asia
>>>and even Europe. There is record that in Krakow in
>>>modern day Poland, that serveal European converts to
>>>Koko Chos were burned to death by local officals
>>>(Alkind, pg 319). The spread of Koko Chos was very
>>>wide spread and eventually all the Khandoms, except
>>>the Golden Horde, officially tolerated the practice
>by
>>>1242 c.e. (Stone pg. 206). In every major city in
>>>China, several cities in Persia, and Arabia, temples
>>>to Koko Chos were built, at one point in estimated
>>>that over 20% of the population of all Asia had
>>>participated in the rituals of Koko Chos, it well
>>>established that a majority of the population of
>>>Central Asia were followers of Koko Chos cult (Stone,
>>>pg. 89).
>>>
>>>
>>>
>>>Opposition from the Golden Horde
>>>
>>>In 1256 a meeting was held among the high generals of
>>>the Golden Horde, Doxum, Sosistu, and Codlori at the
>>>meeting they all agreed that Dinglus and his empire
>>>had grown rich. All three men were ambitious and
>>>greedy according to most historical accounts (Morgan,
>>>pg. 172). The men decided to over throw the Dinglus’s
>>>empire not for religious reasons, but due to greed
>>>(Morgan, pg. 175). Doxum, Sosistu, and Codlori were
>>>all active followers of the cult of Koko Chos and
>>>therefore I contend did not overthrow the Khandom of
>>>Dinglus due to moral issues. Modern historians have
>>>brushed aside the practice of Koko Chos by the three
>>>conspirators in an attempt to argue that the
>overthrow
>>>of Dinglus Klang was done solely for moral reasons.
>>>However, it clear that greed was the central motive
>of
>>>these three generals.
>>>
>>>
>>>
>>>The Fall of Dinglus Klang and His Empire of Koko
>Chos
>>>
>>>
>>>
>>>The fall occurred during a festival of Dorcrom Tet (a
>>>key Koko Chos festival) where the participants spent
>>>several days of debauchery performing the rituals of
>>>Koko Chos. Doxum sent 53 troops (dress in the
>>>bottomless garb of followers of Koko Chos) to a
>>>Dorcrom Tet festival held in the main temple in
>>>Dinglus’s capital city. In the temple were all most
>>>all the key generals and officials of Dinglus’s
>>>empire. Soon upon arrival the troops sent that Doxum
>>>had sent began to kill all the people in the temple.
>>>Among those killed was the Khan Dinglus Klang (Morgan
>>>pg 247). Soon after the Horde, about 3-5 weeks
>>>depending on the account, the empire was engulfed by
>>>the Golden Horde.
>>>
>>>
>>>
>>>Conclusion
>>>
>>>However, the religion of Koko Chos lived on thru out
>>>the centuries. For centuries the religion spread
>>>throughout Asia and Europe where it widespread
>>>practice ended in the late 1400’s. During its period
>>>of influence many works of art, music, and literature
>>>are credited to followers of Koko Chos. The last know
>>>adherents village in Northern Iraq was bombed by U.S.
>>>Troops, by mistake, in 1991 during the Persian Gulf
>>>War. Clearly, the world owes a debt of gratitude to
>>>Dinglus Klang. No doubt that Dinglus was one of the
>>>most important figures in Asian History.
>>>
>>>
>>>
>>>Bibliography:
>>>
>>>Morgan, Nigel: The Mongols of Central Asia, Oxford
>>>Press, (1984)
>>>
>>>McCoy, Hubert: Silk Warriors, University of Chicago
>>>Journal of Asian History and Culture, (Sept. 1985 –
>>>Vol. 8)
>>>
>>>Ruth, Harris: The Mongols, Capstone Press, (1872)
>>>
>>>Sarlin, Jeff: Koko Chos: Coming Out in Central Asia,
>>>Oregon Press (1991)
>>>
>>>Shultz, Barbara: The Social Life of Mongols, Michigan
>>>Academic Press, (1987)
>>>
>>>Stone, Kate: The Mongol Way, Burbank Historical
>>>Institute Press, (1990)
>>>
>>>Timkins, John: Rituals Among the Mongols, Leeds
>>>Historical Institute Quarterly Journal (Spring, 1985)

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