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Thu, May 23 2013, 8:25:26VoyUser Login optional ] [ Contact Forum Admin ] [ Main index ] [ Post a new message ] [ Search | Check update time | Archives: 12 ]
Subject: Re: snippets from the hard copy universal reconciliation library of Rodger Tutt


Author:
Rodger Tutt (focused)
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Date Posted: Sun, Apr 22 2012, 6:13:01
In reply to: Rodger Tutt 's message, "snippets from the hard copy universal reconciliation library of Rodger Tutt" on Mon, Mar 26 2012, 14:53:02

#28 - THE ANCIENT HISTORY OF UNIVERSALISM – HOSEA BALLOU
From the time of the apostles to the era of the reformation 1498.

“I have been careful to state, in his own words, the opinion of every Christian author extant concerning future punishment and the eventual salvation of the world. This history contains an account of every individual of note whom we have now the means of knowing to have been a universalist.”

#29 - THE MODERN HISTORY OF UNIVERSALISM – THOMAS WHITTEMORE
Contains the writings of several hundreds of Christian Universalists from 1498 to 1830.

A snippet from Thomas Whittemore reads, “I cannot permit this opportunity to pass without expressing my heart felt acknowledgements to that Being Who has preserved my health and enabled me to finish this work in the midst of other pressing and incessant duties. May my confidence in Him never be diminished.”

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[> Subject: Re: snippets from the hard copy universal reconciliation library of Rodger Tutt


Author:
Rodger Tutt (f)
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Date Posted: Mon, Apr 23 2012, 5:58:26

#30 - RESTITUTION OF ALL THINGS – ANDREW JUKES

“It is argued that whatever be the meaning of the word aionios in the case of the lost, the same must be its meaning in the case of the saved; and our certainty of never-ending bliss for penitent believers is gone if the word bears not the same signification in the case of the impenitent and unbelieving. But the truth is that this word describes not the quantity or duration, but the quality of that which it is predicated.

The word which in Matt. 25:46 we translate punishment, in its primary sense means ‘pruning’ and is always used for corrective discipline which is for the improvement of him who suffers it. Even those who hold the common view of the endlessness of punishment are obliged to confess this; and this of itself proves that their doctrine is untenable; for any punishment, be it for a longer or shorter time would not be corrective discipline, but quite another thing if it left those who were so corrected unimproved and lost forever. But from the fall till now the changeless way of the Lord is to make even the curse a blessing.”

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