Re: snippets from the hard copy universal reconciliation library of Rodger Tutt -- The Christian Paradigm

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Subject: Re: snippets from the hard copy universal reconciliation library of Rodger Tutt

Author:
Rodger Tutt (focused)

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Date Posted: Wed, Apr 11 2012, 6:29:00
In reply to: Rodger Tutt 's message, "snippets from the hard copy universal reconciliation library of Rodger Tutt" on Mon, Mar 26 2012, 14:53:02

#17 � A SNIPPET FROM THE GREEK WORD AION � AIONIOS TRANSLATED EVERLASTING � ETERNAL IN THE HOLY BIBLE SHOWN TO DENOTE LIMITED DURATION � JOHN WESLEY HANSON

�The word aidios (not aionios) was in universal use among the non-Christian Greek Jews of our Savior's day, to convey the idea of eternal duration, and was used by them to teach endless punishment.

Jesus never allowed himself to use it in connection with punishment, nor did any of His disciples but one, and he but once, and then carefully and expressly limited its meaning. Can demonstration go further than this to show that Jesus carefully avoided the phraseology by which His contemporaries described the doctrine of endless punishment? Jesus never adopted the language of His day on this subject. Their language was aidios timoria, endless torment. His language was aionion kolasin, age-lasting correction. They described unending ruin, He, discipline, resulting in reformation.�
See this link.
http://hellbusters.8m.com/upd3.html

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[> Subject: Re: snippets from the hard copy universal reconciliation library of Rodger Tutt

Author:
Rodger Tutt (focused)
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Date Posted: Thu, Apr 12 2012, 7:12:00

#18 - A LETTER OF THE CELEBRATED JOHN FOSTER TO A YOUNG MINISTER ON THE DURATION OF FUTURE PUNISHMENT AND AN EARNEST APPEAL TO THE AMERICAN TRACT SOCIETY IN REGARDS TO THE CHARACTER OF ITS PUBLICATIONS � JOHN FOSTER

�The original terms translated everlasting, eternal, forever, are often employed in the Bible, as well as other writings under various limitations of import and are thus withdrawn from the predicament of meaning endless duration.

Since the terms do not necessarily signify an interminable duration, and since there is in the present instance to be pleaded for admitting a limited interpretation, a reason in the moral estimate of things of stupendous infinite urgency involving our perceptions of the divine goodness, and leaving those conceptions overwhelmed in darkness and horror if it be rejected, I therefore conclude that a limited interpretation is authorized.�