Re: snippets from the hard copy universal reconciliation library of Rodger Tutt -- The Christian Paradigm

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Subject: Re: snippets from the hard copy universal reconciliation library of Rodger Tutt

Author:
Rodger Tutt (focused)

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Date Posted: Fri, Apr 27 2012, 10:12:28
In reply to: Rodger Tutt 's message, "snippets from the hard copy universal reconciliation library of Rodger Tutt" on Mon, Mar 26 2012, 14:53:02

#34 - AT THE END OF THE AGES THE ABOLITION OF HELL � BOB EVELY

�The culmination of God�s Word is found in 1Corinthian 15 when God become All in all.
The book of Revelation does not take us quite this far. Corruption is eliminated and our bodies are now incorruptible. The worst enemy of all, death, has been abolished.

The salvation of all has not meant the ignoring of sin. The lake of fire, the second death has accomplished its work. All men now recognize the wondrous ways of God and His grace as expressed through the work of Christ. The salvation of all does not negate or minimize the work of the cross. The work of Christ upon the cross and the power of God as displayed through the resurrection, were both very necessary.

But now at the end of the ages we see the true scope of God�s work. Despite the sin and rebellion of humanity, God has found a way to bring every soul to the point of acceptance. The ages have ended. The purpose of the eons has now been fulfilled; to reconcile all to God. Wickedness and evil are gone. Death is no more. God is love, and He is All in all. Eternal life in perfection has begun.�

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[> Subject: Re: snippets from the hard copy universal reconciliation library of Rodger Tutt

Author:
Rodger Tutt (focused)
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Date Posted: Sat, Apr 28 2012, 5:57:43

#35 -THE RESTORATION OF ALL THINGS OR A VINDICATION OF THE GRACE OF GOD TO BE MANIFESTED AT LAST IN THE RECOVERY OF HIS WHOLE CREATION OUT OF THEIR FALL � JEREMIAH WHITE

�It may be questioned whether we understand the terms �forever,� �forever and ever,� and �everlasting,� aright, for these terms are used in divers places as things that have an end and are understood in a limited and qualified sense. These terms are too weak a foundation to build an assertion of everlasting hell upon, as concludes and shuts up God forever in wrath, never to come forth in the exercise of mercy. Whether or not there is an ending is not revealed by the use of these terms.

O my God, Thou art love and canst no more cease to be so than to be Thyself. Take Thy own methods with us, and submit us to them. Well may we do so in an assurance that the beginning, the way, and the end of them all is love. I must believe then that Thy grace will super-abound wherever sin hath most abounded.�