Re: snippets from the hard copy universal reconciliation library of Rodger Tutt -- The Christian Paradigm

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Subject: Re: snippets from the hard copy universal reconciliation library of Rodger Tutt

Author:
Rodger Tutt (focused)

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Date Posted: Sun, May 13 2012, 6:53:18
In reply to: Rodger Tutt 's message, "snippets from the hard copy universal reconciliation library of Rodger Tutt" on Mon, Mar 26 2012, 14:53:02

#50 - THE SAVIOUR OF ALL MANKIND - JOSEPH KIRK, WILLIAM C. REBMANN, DEAN HOUGH, AND JAMES CORAM

�To know the true and living God �out of Whom all is� 1Cor. 8:6, is to recognize that His purpose for His creatures can only be loving, wise, righteous, and good.
To know Jesus Christ, �through Whom all is� 1Cor. 8:8, is to know that God�s purpose cannot fail. Shall we who know Him and have had ours eyes opened to the glorious triumph of our Lord and Saviour Jesus Christ sit idly by and let reproach be heaped upon His Name without protesting?

Think how the teaching of endless punishment slanders God and Jesus Christ! We know Christ died for all (1Tim. 2:6). Does God lack the goodness, the power, the love, the grace to save all? God declares that judgment is eonian; man says it is everlasting. Let us believe God and not man.�
Joseph Kirk

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[> Subject: Re: snippets from the hard copy universal reconciliation library of Rodger Tutt

Author:
Rodger Tutt (focused)
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Date Posted: Mon, May 14 2012, 6:26:36

#51 - SAVIOUR OF ALL MANKIND - JOSEPH KIRK, WILLIAM C. REBMANN, DEAN HOUGH, AND JAMES CORAM

�Regarding the argument that if the punishment of the unbelievers has an end, then the life of the believers has an end also at the end of the ages.

But life cannot end at that time because death is abolished (1Cor. 15:26). The life of the eons ends when all are vivified at the end or consummation of the eons (1Cor. 15:24).
Life itself, however, continues on interminably.�

�Regarding the argument that in 2Cor. 4:18 eonian must mean eternal because it is set in contrast with the word temporal meaning enduring for time as opposed to eternity.

But the Greek word translated temporal has no connection with the word for time; it is literally �toward season,� and means temporary or for the era. In this passage eonian is used in contrast between our afflictions which last for a brief season, and our promised long enduring eonian glory, which lasts until all opens out into the glorious consummation when God become All in all.�
William C. Rebman