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Date Posted: 05:01:43 08/22/05 Mon
Author: Jean
Subject: Does anyone have an opinion on this?

It's to bad that the so called liberals are the ones taking a stand!
A stand the so called right-wing should be taking...but no, they wont,...because they want to beleave that the current presidentail administration is a "Christian" administration...and they are desperate to beleave in them.


(OH NO! Not the New York Times!!!)

August 15, 2005
What You Can't Say Will Hurt You


ON Aug. 5, Prime Minister Tony Blair of Britain announced his intention to carry out a series of new antiterrorism measures, including deporting foreign nationals who justify the use of "violence to further a person's beliefs"; authorizing the denaturalization of British citizens who engage in "extremism"; and legislating a new "offense of condoning or glorifying terrorism."

After the July 7 bombings in London, it is understandable that Mr. Blair would want to deal firmly with those who incite violence. Although the loss of life and property caused by the Sept. 11 attacks far exceeded that in London, the United States was at least spared the constitutional dilemma of having to deal with a situation in which people in the United States encouraged American citizens to take part in the violence. But suppose that had been the case on Sept. 11, or suppose such a situation were to arise in the future. Would we respond any differently than the British?

The United States has a long and unfortunate history of overreacting to the fears and anxieties of wartime and excessively restricting the freedom of speech. This was so, for example, in 1798, when the United States was on the verge of war with France, and during the First World War. In both instances, the United States made it unlawful for any person to criticize the president, Congress or the government. Of course, Mr. Blair is not calling for such a far-reaching ban on seditious utterance. Rather, he is targeting only speech that glorifies or justifies acts of terrorism. On its face, this seems sensible.

But as Supreme Court Justice Felix Frankfurter noted in 1951, speech that extols political violence is often "coupled" with sharp "criticism of defects in our society." For that reason, Justice Frankfurter said, there is an important public interest "in granting freedom to speak their minds" even to those who advocate the use of force to bring about political change. A democratic society must protect itself against violent attack, but it cannot do so by preventing its citizens from hearing even sinister criticism that defends the use of violence.

The Supreme Court recognized this as early as the Second World War. In the early 1940's, the American government instituted a series of denaturalization proceedings against foreign-born German-Americans who supported Nazi doctrines or were active in the German-American Bund, a pro-Nazi group. The Supreme Court held that these actions were unconstitutional, explaining that an individual cannot be denaturalized for making "sinister-sounding" statements. The court sharply distinguished between radical dissent, which is protected by the First Amendment, and "exhortation calling for present violent action which creates a clear and present danger," which is not.

This conclusion was the fruit of a bitter American experience: the ferocious Red Scare of 1919-1920 had already amply demonstrated the dangers of the kind of open-ended approach Mr. Blair proposes.

In the spring of 1919, radical groups began calling for a communist upheaval in the United States. On April 29, a bomb arrived at the office of the Seattle mayor, whose city was embroiled in a violent labor confrontation. The following day, a bomb exploded at the home of a former United States senator in Atlanta, injuring two people. Two days later, 34 bombs were discovered in the mail system in New York.

They were addressed to Attorney General A. Mitchell Palmer, Supreme Court Justice Oliver Wendell Holmes, John D. Rockefeller and other prominent Americans. Newspapers across the nation warned that these events were mere "dress rehearsals" for what was to come.

On June 2, bombs exploded simultaneously in eight cities, killing several people. Attorney General Palmer condemned the bombings as an "attempt of the anarchist element in the population to terrorize the country," and the New York Tribune warned that thousands of radicals, "red-soaked in the doctrines of Bolshevism," were clamoring for "a general red revolution in America."

Attorney General Palmer established the General Intelligence Division within the Bureau of Investigation and appointed a young J. Edgar Hoover to gather and coordinate information about radical activities. Hoover quickly created an elaborate card system including the names of more than 200,000 individuals suspected of radical activities, associations, or beliefs.

On Jan. 2, 1920, the government rounded up an additional 4,000 suspected radicals in a series of raids in 33 cities. American citizens were turned over to local authorities for prosecution; aliens were held for deportation, and 3,000 were promptly deported. As the Christian Science Monitor observed at the time, "what appeared to be an excess of radicalism" was met with "an excess of suppression."

By the spring of 1920, America returned to its senses, and the civil liberties movement began. As Yale president Charles Seymour wrote in a 1942 essay in the New York Times, the best way to avoid repeating the mistakes of the past is to foster a "public opinion which accords with the spirit of the First Amendment." It was this spirit that led to the Supreme Court's opinions during the Second World War.

Mr. Blair would do well to remember this chapter in American history. The citizens of a democracy must be free to hear even the most intemperate and inflammatory criticism of their nation's policies and practices, unless it expressly calls for immediate violent action and creates a clear danger that such actions will occur imminently. Mere glorification or justification of violence is not sufficient to remove expression from the protection of the First Amendment.

As Judge Learned Hand explained more than 80 years ago, political or religious agitation, by the very "passions it arouses," may "stimulate men to the violation of law." But to equate such agitation with express incitement to violent action, he insisted, is to disregard an elemental "safeguard of free government." Mr. Blair should consider Judge Hand's conclusion, which was that the distinction between express incitement of law violation and mere glorification or justification of such action "is not a scholastic subterfuge, but a hard-bought acquisition in the fight for freedom."

Geoffrey R. Stone is a law professor at the University of Chicago and the author of "Perilous Times: Free Speech in Wartime from the Sedition Act of 1798 to the War on Terrorism."

* Copyright 2005 The New York Times Company

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