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Wed, May 06 2026, 17:32:47Login ] [ Contact Forum Admin ] [ Main index ] [ Post a new message ] [ Search | Check update time | Archives: [1]2345678910 ]
Subject: 唔講都唔知o既慧能偈


Author:
C仔
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Date Posted: 19:25:14 01/14/04 Wed

彿教禪宗的六祖慧能相信大家都有聽說過
其見性偈更是一絕

「菩堤本無樹,明鏡亦非臺。本來無一物,何處惹塵埃。」

相信各位的中學彿教課本中所記載的都是這一句偈。
直到今天在圖書館中看了一書「壇經校釋(郭明校釋)」,方知這一句竟是誤句!
由此書所說,這句偈的錯誤在現代已有定論。
六祖慧能所作的應有兩句
「菩提本無樹,明鏡亦非臺。彿性常清淨,何處有塵埃?」
「心是菩提樹,身為明鏡臺。明鏡本清淨,何處染塵埃?」

誤偈中的〞本來無一物〞是一句後家之作,不但違反了彿教的〞彿論學說〞,更違反了以〞空〞作基礎的〞般若學說〞。這句〞本來無一物〞跟本上不能算是彿學,只是一些詩人為了工整而更改言詞的。

現在香港中學的課本卻以此一大錯作教材,更沒注明此句的錯誤。反以本來無一物來大做文章。可嘆我會考彿學還要我不合格。

(相信大家還記得這是暑期功課背詩那部份其中一首)
(轉載自某Forum)

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[> Subject: Re: 唔講都唔知o既慧能偈


Author:
山姆
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Date Posted: 19:50:37 01/14/04 Wed

在下佛學不是太深厚,但亦想獻醜討論一下這段佛偈。

「菩提本無樹,明鏡亦非臺。彿性常清淨,何處有塵埃?」
「心是菩提樹,身為明鏡臺。明鏡本清淨,何處染塵埃?」

這是閣下所謂的原句,並謂"本來無一物"一句違反佛學本意。我實在不敢苟同。

首先,菩堤既無樹,何來心是菩提樹?明鏡既非臺,身又怎會是明鏡臺呢?"菩提本無樹,明鏡亦非臺。"一句之深意非字面所見這麼簡單的!菩提指的是指佛性,亦即大智慧。"本無樹"意指非形體實物,亦即無我的思想。(我的意思在佛家口中是指本體,和因緣說有關)然而第二句卻反其道而行之,"心是菩提樹,身為明鏡臺。"一句卻是認為事物本身之本體存在!此一大問題也!

其次,"本來無一物"一句不但沒有違反佛理,反而整首詩之重點卻在一個"無"字!若閣下對佛學稍有研究,相信亦有聽過何謂"緣生性空"(或作緣起性空),意指一切皆由因緣生,一切本皆無,故其性空。此一無字不但是整首佛偈中之重點所在,更一言以點出佛學之精髓,何來違反佛學之原理?

少少愚見,還望各方高人指點一二。
[> Subject: 說是一物則不是


Author:
KT Chong Wolf
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Date Posted: 22:37:32 01/14/04 Wed


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