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Subject: Re: 信經必須不斷按人類之經驗更新


Author:
Clement LO
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Date Posted: 00:29:09 02/15/05 Tue
In reply to: Liberal 's message, "信經必須不斷按人類之經驗更新" on 18:38:39 02/14/05 Mon

其實本地新教年輕神學工作者當中,常有「傳統信經本身涉及希臘形而上學的建構」等等之言,例如「位格」「實體」等等都是希臘形而上學範疇。這些希臘觀念都不是聖經本身內具的。

來到華人的地方,我們能否用太極陰陽或者一心開二門的方式來理解傳統所謂「神人二性」呢?是否一定要用希臘哲學的方式才可以表述呢?

當然,他們雖然這樣講,但仍然會堅持對「三位一體」的信仰--不是因為他們認同希臘哲學的滲入,而是這是他們的基督教信仰的一部分。



>蒲生說得非常好!
>
>//信經是歷史遺產, 非常寶貴, 有點像隆重場合的誓詞,
>有凝聚, 附予秩序和身分認同等社會功能, 不能輕易更改.
>...但對信經之理解則必須像對聖經之理解般,
>不斷按人類之經驗更新和開創,
>我相信此亦乃天主對活的信仰和活的群體的美意,
>是神學家的召叫,
>但一眾信友亦應在條件許可之下盡思考的本分.//
>
>但我會更進一步:
>
>信經是歷史遺產, 非常寶貴, 有點像隆重場合的誓詞,
>有凝聚, 附予秩序和身分認同等社會功能.
>但信經必須不斷按人類之經驗更新和開創,
>我相信此亦乃天主對活的信仰和活的群體的美意,
>是神學家的召叫,
>但一眾信友亦應在條件許可之下盡思考的本分.

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