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Subject: Re: 兩點回應


Author:
Clement LO
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Date Posted: 00:31:28 02/15/05 Tue
In reply to: Liberal 's message, "兩點回應" on 18:47:46 02/14/05 Mon

其實新教本身都繼續有信經,例如奧格斯堡信條(Augsburg Confession(?)),等等。信經並非天主教會或者古代大公教會才有的東西。

有信徒群體,就自然會(根據他們對信仰的理解)產生信經,用以扼要地表述信仰,作為一種身份認同。

其實 Ignatius 所引的 Catechism 段落也顯示,「右邊」也永遠不是方向上或空間上的「右」,而是必須作為宗教象徵來理解。



>首先,例如尼吉亞信經中對耶穌神性的仔細描寫與解釋,信經已?>W出了聖經的描繪.再者,聖經本身也某程度上含有"人的意見",?>]為落筆寫作者始終是人.


663.如今,基督已坐在父的右邊。「在父右邊是指天主性的光榮和尊位,那位在萬世之前作為天主子、與父同性同體的,如今在降生成人,及祂的肉身受到了顯揚後,帶著肉身坐在那裡」。

664.坐在天父的右邊是指默西亞神國的揭幕,實現了達尼爾先知有關人子的神視:「那萬古常存者賜給祂統治權、尊榮和國度,各民族、各邦國及各異語人民都要事奉祂;祂的王權是永遠的王權,永存不替;祂的國度永不滅亡」 (達7:14) 。從那時起,宗徒們便成了「萬世無疆的神國」的見証。

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Re: 回應XOX11:05:49 02/15/05 Tue


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