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Subject: Re: 也乘機分享一則聖誕的意義.


Author:
Clement LO
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Date Posted: 00:31:39 12/29/04 Wed
In reply to: 蒲生 's message, "Re: 也乘機分享一則聖誕的意義." on 10:56:46 12/28/04 Tue

關於「掌權者」,其實係諾斯底觀念。天空是一層層的,靈魂要上升,就要通過一層層的AEON,每層都有掌權者把守著,要通過,就需要密碼暗語。可參考諾斯底經書《掌權者的本質》。
http://www.gnosis.org/naghamm/hypostas.html

關於AEON,同樣是諾斯底的重要觀念,聖經有時譯為「世代」,但AEON 的意思不簡單地是時間性的,而更多是空間性的,而且具有人格--AEON係靈界的靈體。下次讀保羅的時候,可以更多留意保羅思想當中大量的希臘思想來源。


其實,現代也有不同的「掌權者」,就是社會上存在著的各種建制,這些建制掌管著人們的實際生活。現代社會也是一個迷幻。基督教徒在講甚麼「後現代拜物教」的時候,不應該忘記「商品拜物教」是馬克思開展的,而且其開始點是對宗教的批判。




>同意. 我想起自身解體的一個例子.
>保羅常講的"(空中)執政者和掌權者"本反映當代相信天使靈體?>P宿能影響凡間的思想 (舊約但以理書的"波斯魔君"是一例,
>馬太福音記載"三博士"觀星軌跡來尋聖嬰也是一例,
>反映天文活動能解讀歷史的古老思想),
>但保羅的偉大之處是將人從對天上萬象操縱命運的思想解放出?>? 信基督的人不用再惶惶不可終日了. 而時至今日,
>經過啟蒙的教會連"(空中)執政者和掌權者"的存在也基本上否?>w了, 或至少不置可否了. 再進一步,
>正統神學家在不摒棄基督作為全能者統管"(空中)執政者和掌權
>者"的神學思想的同時, 需要作出新闡釋, 以適應時勢.
>
>我想去魅化和再魅化需要在一定的張力之下互相效力,
>共同締造最有利人類解放的前程.

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