Re: 。 -- 拾礫論壇

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Subject: Re: 。

Author:
Anonymous

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Date Posted: Sep 03 2007, 16:20
In reply to: 。 's message, "Re: 。" on Sep 03 2007, 16:20

契蒿本及宗寶本都有收錄神會文章的內容。
不過在刻本上是以較細的字刻上，一般而言，用較細的字刻表示是後期增添的附注。
所以宗寶本成本之初也是沒細字的部份。
但契蒿本及宗寶本都有；汝去後三年，吾方逝世。
唯近代有些刻本已經刪除了這兩句懸記。

宗寶本：
兩月中間，至大庾嶺。五祖歸，數日不上堂。眾疑，詣問曰：‘和尚少病少惱否？’曰：‘病即無，衣法己南矣!’問：‘誰人傳授？曰：‘能者得之。’眾乃知焉。逐後數百人來，欲奪衣缽。一僧俗姓陳，名惠明，先是四品將軍，性行粗糙，極意參尋，為眾人先，趁及惠能。惠能擲下衣缽于石上，云：‘此衣表信，可力爭耶？’能隱草莽中。惠明至，提掇不動，乃喚云：‘行者，行者!我為法來，不為衣來。’惠能遂出，坐磐石上。惠明作禮云：‘望行者為我說法。’惠能云：‘汝既為法而來，可屏息諸緣，勿生一念，吾為汝說。’明良久，惠能云：‘不思善，不思惡，正與麼時，那個是明上座本來面目!’惠明言下大悟。復問云：‘上來密語密意外，還更有密意否？’惠能云：“與汝說者，即非密也。汝若返照，密在汝邊。’明曰：‘惠明雖在黃梅，實未省自己面目，今蒙指示，如人飲水，冷暖自知。今行者即惠明師也。’惠能曰：‘汝若如是，吾與汝同師黃梅，善自護持。’明又問：‘惠明今後向甚處去？’惠能曰：‘逢袁則止，遇蒙則居。’明禮辭。明回至嶺下，謂趁眾曰：“向陟崔嵬，竟無蹤跡，當別道尋之。’趁眾咸以為然。惠明後改道明，避師上字。

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[> [> [> [> [> [> [> [> [> [> Subject: Re: 。
Author: Anonymous [ Edit \| View ]	Date Posted: Sep 03 2007, 16:21 上文提及過惠昕本有不同刊本。對校下有些後期版本更將神會語錄內容加插在內。於是其對對照敦煌本的價值便不如初早的刊本。現將較初版本貼出。餘下後刊本不再轉貼。 [ Post a Reply to This Message ]