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Date Posted: 14:02:28 09/16/11 Fri
Author: Lois
Subject: Re: "Two Face" -- Batman villain, or clergyman?
In reply to: George 's message, ""Two Face" -- Batman villain, or clergyman?" on 07:55:54 09/14/11 Wed

>A nonnegotiable for me is that I will not compromise
>>vision, message, and the Spirit’s clear guidance in
>>the face of threats from individuals that they will
>>withdraw their financial support if they do not
>>agree with church direction or certain decisions.
>>
>>Steve Veazey says it again, "Another nonnegotiable for
>>me is priesthood support of World Ministries Mission
>>Tithes. Soon, we will put in place an administrative
>>policy that will state clearly that we will not
>>approve the ordinations of people whose understanding
>>of the gospel and ordained ministry does not include
>>awareness and support of the worldwide ministries of
>>the church through tithing. We’ve had way too much
>>drift in local congregations and mission centers on
>>this matter."
>(quote from Steve Veazey)
>
>Now, the Community of Christ claims it has no
>catechism or system of beliefs, and that any and every
>member is perfectly free to choose his own beliefs.
>However, the above statement by Mr. Veazey gives the
>lie to that claim. According to Mr. Veazey, anything
>less than 100% all out financial support of the wayout
>and wacky extreme leftwing postChristian political
>platform of the church will meet with disapproval and
>sanctions.
>
>Thomas Jefferson wrote: "To compel a man to furnish
>contributions of money for the propagation of opinions
>which he disbelieves and abhors is sinful and
>tyrannical."
But the CofC claims that if a
>person's own unique beliefs (and the beliefs that the
>CofC finds objectionable are not by any stretch of the
>imagination unique) that person must either grit his
>teeth and funnel money into the CofC's abominable
>programs, or get out. Does that sound like a tolerant
>church that welcomes all beliefs systems from all over
>the globe, and gives unconditional acceptance to those
>holding those beliefs? The CofC is the most two-faced
>organization that I have ever in my life had personal
>experience and association with. It makes certain that
>only those it chooses to persecute see its teeth and
>claws. Figuratively speaking, though, the screams and
>the blood are impossible to cover up.
>
>George

Another example of being two-faced . . .

http://cofchristrm.org/FortCollins/2009FPltrOriginal.html

The language of WCR 1182 does not provide authorization for ministers of the Community of Christ to perform marriages between two persons of the same sex, even in jurisdictions where such marriages are legally valid. The resolution does, however, provide for the recognition of legally valid marriages. Thus, a same-sex marriage may be entered into the church records as a legal fact, just as in other instances where the church recognizes legally valid marriages that it may not choose to solemnize.
-------

A person in the c-not-of-c can believe whatever they want? Priesthood members who believed and stood up for their principles were silenced. Yet homosexual marriages which are legal in certain secular jurisdictions can be entered into the church records.

Wow, they should be silenced and excommunicated.

I have seen some c-not-of-c members give the opinion that the women in the priesthood issue was not handled very well. Duh. Dictatorships can get around an issue when it is what they want.

Submitted by Lois

THE NEW CURRICULUM: PROJECTED PRECEDURES AND SCHEDULINGPrepared by the Church School Division,
Department of Religious Education

September, 1967, Pages 4-5

As we involve ourselves in the task of working with our writers, the positions set forth in the papers will give needed guidance to them as they attempt to translate the intent of the curriculum into actual lesson materials. This does not mean, however, that the study papers themselves will be made available to the writers. Each writer, in his relationship to an editor and in the light of the nature of his special assignment, will constitute a particular situation, and how the intent of curriculum is interpreted to the writer will be determined in large measure by the particularity of that relationship. As a general rule, we state that basicly these study papers are not intended for general circulation.


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