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Date Posted: 11:14:58 02/23/02 Sat
Author: Rook Hawkins
Subject: Paul responds to Wayne H. Aaland
In reply to: Rook Hawkins 's message, "Wayne H. Aaland on 'Re: Reply to - Jesus quotes the Scriptures'" on 11:13:03 02/23/02 Sat

Wayne,

You intend to leave after dropping a bomb like that? I find again your applied use of metaphor to be in question. When a statement directly gives a subject clearly and precisely as in the issue of both Paul and Jesus stating the messiah would die and rise in three days and then you apply metaphor to unrelated passages that is inventing metaphorical links where there are none. You would have to pull a direct 'messiah text' from any Jewish source which states it was believed the 'messiah' would die and rise again on the third day. It is well known that such a belief concerning the messiah never existed in Judaic messianic thought, it is a claim of the NT story of Jesus. The messiah was not to die, in fact many persons who were proclaimed to be the messiah were given up on when they were killed in battle because the messiah was not to be defeated or killed. You also have the huge problem of Jesus not being 'dead' for three days as claimed.

I firmly believe at this point you could read 'The Night Before Christmas' and see metaphoric links to Jesus. You also stated to me that your relative was a lawyer and it was common for witnesses to have conflicting testimony, I'm wondering what sort of judge or jury would somehow think conflicting stories are related and of use? If I have three eyewitnesses, one says he saw the defendant kill the victim, one says someone else did, and another says he didn't see anyone kill the victim but he was there at the time and saw the other two witnesses, does that somehow allow the jury to make a judgment?

In the text below I see the phrase, "The Jews, in their present state, are as dead men, both in a civil and spiritual sense, and their conversion and restoration will be as life from the dead; they are like persons buried, and, when they are restored, they will be raised out of their graves, both of sin and misery" I wondering is the person a Jew and were they consulted as to what they believe or how they interpret the passages. I happen to know, that is not what they think whatsoever. They in fact refer to the state of Jews at time of the writing of the prophet, lamentations for Israel are all over the prophet texts, they are not speaking of a time in the long distant future. The prophets spoke of the 'day of Lord' coming then, and it is also believed the messiah will appear in the 'last days' . Your arguments are based in unrelated metaphors, reminds me of the apologetic rebuttal I got from another person who claimed all these various prophecies about Jesus, he said when Moses struck the rock twice in desert as God commanded for water for the people, the rock was about Jesus. That sort of reasoning is beyond my comprehension and beyond the appropriate use of metaphor. Is it any wonder you see no contradictions in the Bible, you do not allow the written word to have any direct meaning or subject directive. I'm wondering how you solve numerical issues by metaphor as well.

Paul

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[> Rook adds his comments -- Rook Hawkins, 11:16:41 02/23/02 Sat

Paul writes: I firmly believe at this point you could read 'The Night Before Christmas' and see metaphoric links to Jesus. You also stated to me that your relative was a lawyer and it was common for witnesses to have conflicting testimony, I'm wondering what sort of judge or jury would somehow think conflicting stories are related and of use? If I have three eyewitnesses, one says he saw the defendant kill the victim, one says someone else did, and another says he didn't see anyone kill the victim but he was there at the time and saw the other two witnesses, does that somehow allow the jury to make a judgment?


Rook: I find it hard to believe that a relative of Wayne's was a Lawyer. Any Lawyer would know that if witnesses have conflicting testimony, then in order to prove his case, he must prove one of them wrong. And indeed, one of them must be wrong. Granted, many times in court, witnesses do have conflicting arguments. But Wayne's failure is that he asserts then that both must be right in some way. This is indeed the opposite of reality. Since if, as Paul says, three claim different stories, then two of them must be lying. Or they have mixed something up. If I were prosecuting this case, I would make clear the following issues concerning the three witnesses:

1: What is the reliability of each witness? Is their testimony accurate? Can I in any way prove that this person would have some disability to limit their perception of the scene?
2: Is there any way I can disprove their alibi? Perhaps I can pinpoint them in a different location at the time they claim they were there. Maybe they didn't even leave their beds that day?
3: If all else fails, then is there any way to use their information to my benefit? Maybe their testimony could actually help my case?

And chances are, if all three remain conflicted, the Judge could rule them as hearsay and discard them from the case. Erasing them completely. Or he might let them stand, only to have the jury come out hung. In all my years studying court cases, I don't recall one where the prosecution or the defense has even allowed such a thing to enter the doors of a courtroom. It's bad for both sides.

In the case of Jesus and his witnesses, surely if all of the Gospels can't agree on something as important on the resurrection, then clearly they can't agree on other issues of less importance. And let me remind you, they don't agree. Now have you questioned these problems? Have you treated this issue as if it were on trial? Why not?

Rook Hawkins


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