VoyForums
[ Show ]
Support VoyForums
[ Shrink ]
VoyForums Announcement: Programming and providing support for this service has been a labor of love since 1997. We are one of the few services online who values our users' privacy, and have never sold your information. We have even fought hard to defend your privacy in legal cases; however, we've done it with almost no financial support -- paying out of pocket to continue providing the service. Due to the issues imposed on us by advertisers, we also stopped hosting most ads on the forums many years ago. We hope you appreciate our efforts.

Show your support by donating any amount. (Note: We are still technically a for-profit company, so your contribution is not tax-deductible.) PayPal Acct: Feedback:

Donate to VoyForums (PayPal):

Login ] [ Contact Forum Admin ] [ Main index ] [ Post a new message ] [ Search | Check update time | Archives: 1[2]3456789 ]
Subject: Responses


Author:
Liberal
[ Next Thread | Previous Thread | Next Message | Previous Message ]
Date Posted: 23:52:35 04/13/05 Wed
In reply to: Liberal 's message, "Faith is Arbitrary Choice" on 03:26:41 04/13/05 Wed

Response 1:

I...detect trace of foundationalistic inclination in your thought (which I maybe wrong). You seem to believe that the less faith statements being involved, the more secure a theory will be. Critical realism of course will not object triming off unnecessary faith statements, but the key to approaching reality is to dialogue with it, not by limiting faith statements. Any statement, faith or not, should be put into dialogue with the reality. Congruence and consilience are two important affirmations of a theory. It is true that a statement like "God exists" is not easily verified. So you may put it into a faith statement list. But if you say you will not bother yourself with "vague" faith statements, then you may be still adhering to the positivist tradition. I will not object to the "God exists" statement simply due to its difficulty in verification. If this belief coheres well with other beliefs (faith or not) or theories and it produces good consilience, then the whole package of that nexus of theories is on good ground.

海尼夫


Response 2:

In "Arbitrary Choice", I'm afraid you conflate the idea of (1) justifiedly believing that p with (2) p being true. Not having enough evidence or justification for a belief does not mean that that belief is not telling you something which may be true. There may be a belief which is accepted with strong justification but false. There may also be a belief which is true but lack justification (with regard to one particular person or with regard to the human race).

So, first you need to ask yourself what you count as justified (or proved). Then, why is that so important in your pursuit of truth? You need to ask yourself whether your standard could explain all kind of knowledge, not just religious knowledge. For example, will some kind of truth be precluded by the way you count some beliefs as justified? Then, you may ask what we may make of when a belief does not receive full justification. This point has been made by 海尼夫 that it may be too weak to call it Arbitrary Choice.

Also, please define "faith statement".

張國棟


http://www.christiantimes.org.hk/Common/Reader/News/ShowNews.jsp?Nid=28481&Pid=1&Version=0&Cid=146&Charset=big5_hkscs#

[ Next Thread | Previous Thread | Next Message | Previous Message ]

Replies:
Subject Author Date
More questions from 張國棟Liberal13:06:37 04/16/05 Sat


Post a message:
This forum requires an account to post.
[ Create Account ]
[ Login ]
[ Contact Forum Admin ]


Forum timezone: GMT+8
VF Version: 3.00b, ConfDB:
Before posting please read our privacy policy.
VoyForums(tm) is a Free Service from Voyager Info-Systems.
Copyright © 1998-2019 Voyager Info-Systems. All Rights Reserved.