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Subject: 不可忽略


Author:
Passer By
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Date Posted: 21:41:41 11/29/03 Sat

美國總統布殊對同志婚姻日漸普及,發表了多次言論. 可惜,它們都並非一致的. 他最後表態, 反對同志婚姻. 他的理据是:鄰家的木, 我們都不可拿取. 意思是指, 若同志婚姻普及, 會有很多家庭被破壞. 反對同性戀的言論, 除了由教會人仕提出,”那是叛離上帝的旨意”之外, 主要的論點都是指同性戀是”反自然的”. 於是, 同志們就努力找尋科學家的研究結讑, 來支持自己. 包括列出動物的同性戀現象等..

現在,全都不說了.他們巳引用John Locke的財產概念, 把侵占他人財產(木的比喻)的可能為理据, 用以反對同性戀. 杖唬敭a是不可用於人, 人不是物, 不可能沒有思想, 自由意志 , 自決權等等 ..去選擇自己的性傾向. ”同性戀是一個可供自由選擇的性取向的概念”是絕對要宣傳的 . 等如,沒有引入多種品牌的罐頭, 我們也沒有選擇的餘地. 

當然,這會使社會結構有所改變, 但愚見應為, 同志到處都是的現實是不可避的, 但反對同性戀的人的意見也左右了政客的態度. 他們怕公開支持同志, 會失去大部份人(反對者)的選票. 這不可說是正義的行為. 我們的命撸☉械淖杂桑 袡嗬
應有的社會褔利,除去歧視...)都掌握在政客手中,只有政府和法例的認同,社會人仕才會慢慢全面認同.即使不全盤接受, 至少顯性和隠性的歧視現象, 也不會太過. 所以, 由下而上的同咭o(以文學,劇場等.潛移默化),由上而下的同咭膊豢珊雎裕

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