| Subject: here's the copy! Liham sa Mga Kababaihan sa Malolos (English) |
Author:
yehey
[Edit]
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Date Posted: 09/17/06 10:03pm PDT
To The Young Women of Malolos
When I wrote Noli Me Tangere, I asked myself whether bravery was the common thing in the young women of our people. I brought back to my recollection and reviewed those that I have known since my infancy, but there were only few who seem to come up with my ideal. There was, it is true, an abundance of girls with agreeable manners, beautiful ways, and modest demeanor, but there was in all an admixture of servitude and deference to the words or whims of their so-called "spiritual fathers" (as if the spirit or soul had any father other than God) due to excessive kindness, modesty, or perhaps, ignorance. They seemed faded plants sown and reared in darkness, having flowers without perfume and fruits without sap.
However, when the news of what happened at Malolos reached us, I saw my error, and great was my rejoicing. After all, who is to blame me? I didn't know Malolos nor its young women, except one called Emilia (Emilia Tiongson, whom Rizal met in 1887 - Z), and her I knew by name only.
Now that you have responded to our first appeal in the interest of the welfare for the people; now that you have set an example to those who, like you, long to have their eyes opened and be delivered from servitude, new hopes are awakened in us and now we even dare to face adversity, because we have you for our allies and are confident of victory. No longer does the Filipinos stand with her head bowed nor does she spend her time on her knees, because she is quickened by hope in the future; no longer will the mother contribute to keeping her daughter in darkness and bring her up in contempt and moral annihilation. And no longer the science of all sciences consist in blind submission to any unjust order, or in extreme complacency, nor a courteous smile be deemed the only weapon against insult or humble tears the ineffable panacea for all tribulations. You know that the will of God is different from that of the priest; that religiousness does not consist of long period spent on your kness, nor in endless prayers, big rosarios, and grimy scapularies, but in a spotless conduct, firm intention and upright judgment. You also know that prudence does not consist in blindly obeying any whim of the little tin god, but in obeying only that which is reasonable and just, because blind obedience is itself the cause and origin of those whims, and those guilty of it are really to be blamed. The official or friar can no longer assert that they alone are responsible for their unjust orders, because God gave each individual reason and a will of his or her own to distinguish the just from the unjust; all were born without shackles and free, and nobody has the right to subjugate the will and the spirit of another.and, why should you submit to another your thought, seeing your thought is noble and free?
It is cowardice and error to believe that saintliness consists in blind obedience and that prudence and the habit of thinking are presumption. Ignorance has ever been ignorance, and never prudence and honor. God, the primal source of all wisdom, does not demand that man, created in His image and likeness, allow himself to be deceived and noodwinked, but wants us to use and shine the light of reason with which He has so mercifully endowed us. He may be compared to a father who gave each of His sons a torch to light his way to darkness, bidding them keep its light bright and take care of it and not put it out and trust to the light of others, but to help and advice each other to find the right path. They would be madmen were they to follow the light of another, only to come to a fall, and the father could upbraid them and say to them: " Did I not give each you his own torch"; but he could not say so if the fall were due to the light of the torch of him who fell, as the light might have beem dim and the road very bad.
The deceiver is fond of using the saying that "It is presumptious to rely on one's own judgment", but in my opinion it is more presumptious for a person to put his judgment above that of the others and try to make it prevail over theirs. It is more presumptious for a man to constitute himself to an idol and pretend to be in comunication of thought with God; and it is more than presumptious and blasphemous for a person to attribute every movement of his lips to God, to represent every whim of his as the will of God, and to brand his own enemy as the enemy of God. Of course, we should not consult our judgment alone, but hear the opinion of others before doing what may seem most reasonable to us. The wild man from the hills, if clad in the priest's robe, remains a hillman and can only deceive the weak and ignorant. And to make my argument more conclusive, just buy a priest robe as the Franciscans wear it and put it on a carabao, and you will be lucky if the carabao does not become lazy on account of the robe. But I will leave the subject to speak of something else.
Youth is a flower-bed that is to bear rich fruit and must accumulate wealth for its descendants. What offspring will be that of a woman whose kindness of character is expressed by mumbled prayers; who knows nothing by heart but awits, novenas, and the alleged miracles; whose amusement consists in playing panguingue and on the frequent confession of the same sins? What sons will she have but acolytes, priest's servants or cockfighters? It is the mothers who are responsible for the present servitude of our compatriots, owing to the unlimited trustfullness of their loving hearts, to their ardent desire to elevate their sons. Maturity is the fruit of infancy and the infant is formed on the lap of its mother. The mother who can only teach her child how to kneel and kiss hands must not expect sons with blood other than that of vile slaves. A tree that grows in the mud is unsubstantial and good only for firewood. If her son should have a bold mind, his boldness will be deceitfull and will be like the bat that cannot show itself until the ringing of vespers. They say that prudence is sanctity. But, what sanctity have they shown us? To pray and kneel a lot, kiss the hands of the priest, throw money away on churches, and believe all the friars sees fit to tell us; gossip, callous rubbing of noses...
As to the mites and gifts to God, is there anything in the world that does not belong to God? What would you say of a servant making his master a present of a cloth borrowed from that very master? Who is so vain, so insane that he will give alms to God and believe that the miserable thing he has given will serve to cloth the Creator of all things? Blessed be they who succor their fellow men, aid the poor and feed the hungry; but cursed be they who turn a deaf ear to suplications of the poor who only give to him who has plenty and spend their money lavishly on silver altar hangings for the church, or give it to the friar, who lives in abundance, in the shape of fees for masses of thanksgiving, or in serenades and fireworks. The money ground out of the poor is bequeathed to the master so the he can provide for chains to subjugate, and hire thugs and executioners. Oh, what blindness, what lack of understanding!
Saintliness consists in the first place in obeying the dictates of reason, happen what may. "It is acts not words that I want of you," said Christ. "Not everyone that sayeth on to me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." Saintliness does not consist in abjectness, nor is the successor of Christ to be recognized by the fact that he gives hand to the priest. Christ did not give the kiss of peace to the Pharasees and never gave His hand to be kissed. He did not cater to the rich and vain; He did not mention scapularies, nor did He make rosaries or solicit offerings for the sacrifice of the mass or exact payments for His prayers. St. John did not demand a fee on the River Jordan, nor did Christ teach for gain. Why then, the friars now refuse to stir a fruit unless paid in advance? And, as if they were starving, they sell scapularies, rosaries, belts, and other things which are nothing but schemes for making money and are detriment to the soul; because even if all the rags on earth were converted into scapularies and all the trees in the forest into rosaries, and if all the skins of all the beasts were made into belts, and if all the priests of the earth mumbled prayers over all these and sprinkled oceans of Holy Water over it, these would not purify a rogue or condone sin were there is no repentance, thus, also, through cupidity and love of money, they will, for a price, revoke the numerous prohibitions such as those against eating meat, marrying close relatives, etc. You can do almost anything if you but grease their palms. Why that? Can God be bribed and bought off, and blinded by money, nothing more nor less than a friar? The brigand who has obtained a bull of compromise can live calmly on the proceeds of his robbery, because he will be forgiven. God then will sit at the table where theft provides the viands? Has the Omnipotent become a pauper that he must assume the rule of the excise man or gendarme? If that is the god whom the friar adores, then I turn my back upon that God.
Let us be reasonable and open our eyes, especially you women, because you are the first to influence the consciousness of man. Remember that a good mother does not resemble the mother that the friar has created; she must bring up her child to be the image of the true God, not of a blackmailing, a grasping God, but of a God who is the father of us all, who is just; who does not suck the life-blood of the poor like vampire, nor scoffs at the agony of the sorely beset, nor makes a crooked path of the path of justice. Awaken and prepare the will of you children towards all that is honorable, judged by proper standards, to all that is sincere and firm of purpose, clear judgment, clear procedure, honesty in act and deed, and for the fellowman and respect for God; this is what you must teach your children. And, seeing that life is full of thorns and thistles, you must fortify their minds against any stroke of adversity and accustom them to danger. The people can not expect honor nor prosperity so long as they will educate their children in a wrong way, so long as the woman who guides the child in his steps is slavish and ignorant. No good water comes from a turbid, bitter spring; no savory fruit comes from acrid seed.
The duties that woman has to perform in order to deliver the people fro suffering are of no little importance, but be they as they may, they will not be beyond he strength and stamina of the Filipino people. The power and good judgment of the woman of the Philippines are well known, and it is because of this that she has been hoodwinked, and tied, and rendered puaillanimous; and now her enslavers rest at ease, because so long as they can keep the Filipina mother a slave, so long will they be able to make slaves of her children. The cause of backwardness of Asia lies in the fact that there the women are ignorant, are slaves; while Europe and America are powerful because there the women are free and well educated and endowed with lucid intellect and a strong will.
We know that you lack instructive books; we know that nothing is added to your intellect, day by day, save that which is intended to dim its natural brightness; all this we know, hence are desire to bring you the light that illuminates you equals here in Europe. If that which I tell you does not provoke your anger, and if you will pay a little attention to it then, however dense the mist maybe that befogs our people, I will make the utmost efforts to have it dissipated by the bright rays of the sun, which will give light, though they may be dimmed. We shall not feel any fatigue if you help us; God, too, will help to scatter the mist, because He is the God of truth; He will restore to its pristine condition the fame of the Filipina in whom we now miss only a criterion of her own, because good qualities she has enough and to spare. This is our dream; this is the desire we cherish in our hearts; to restore the honor of woman, who is half of our heart, our companion in the joys and tribulations of life. If she is a maiden, a young man should love her not only because of her beauty and her amiable character, but also on account of her fortitude of mind and loftiness of purpose, which quicken and elevate the feeble and timid and ward off all vain thoughts. Let the maiden be the pride of her country and command respect, because it is a common practice on the part of the Spaniards and friars here who have returned from the Islands to speak of the Filipina as complainant and ignorant, as if all should be thrown into the same class because of the missteps of a few, and as if women of weak character did not exist in other lands. As to purity what could the Filipina not hold up to others!
Nevertheless, the returning Spaniards and friars, talkative and fond of gossip, can hardly find time enough to brag and bawl, amidst guffaws and insulting remarks, that a certain woman was thus; that she behaved thus at the convent and conducted herself thus with the Spaniards who on the occasion was her guest, and other things that set her teeth on edge when you think of them which, in the majority of cases, were fault due to candor, excessive kindness, meekness, or perhaps ignorance and were all the work of the defamer himself. There is a Spaniard now in high office, who has sat on our table and enjoyed our hospitality in his wanderings through the Philippines and who, upon his return to Spain, rushed forthwith into print and related that on one occasion in Pampanga he demanded hospitality and ate, ands slept at a house and the lady of the house conducted herself in such and in such a manner with him; this is how he repaid the lady for her supreme hospitality! Similar insinuations are made by the friars to the chance visitor from Spain concerning their very obedient confesandas, hand-kissers, etc., accompanied by smiles and very significant winkings of the eye. In a book published by D. Sinibaldo de Mas and in other friar sketches since are related to which women accused themselves in the confessional and of which the friars made no secret in talking to their Spanish visitors seasoning them, at the best, with idiotic and shameless tales not worthy of credence. I cannot repeat here the shameless stories that a friar told Mas and to which Mas attributed no value whatever. Everytime we hear or read anything of this kind, we ask each other: Are the Spanish women all cut after the pattern of the Holy Virgin Mary and the Filipinas reprobates? I believe that if we are to balance accounts in this delicate question, perhaps… But I must drop the subject because I am neither a confessor nor a Spansish traveler and have no business to take away anybody’s good name. I shall let this go and speak of the duties of woman instead.
A people that respects woman, like the Filipino people, must know the truth of the situation in order to be able to do what is expected of it. It seems an established fact that when a young student falls in love, he throws everything to the dogs – knowledge, honor, and money, as if a girl cannot do anything but sow misfortune. The bravest youth becomes a coward when he marries, and the born coward becomes shameless, as if he had been waiting to get married in order to show his cowardice. The son, in order to hide his pusillanimity, remembers his mother, swallows his wrath, suffers his ears to be boxed, obeys the most foolish order, and becomes an accomplice to his own dishonor. It should be remembered that where nobody flees there is no pursuer; when there is no little fish there cannot be a big one. Why does the girl not require her lover a noble and honored name, a manly heart offering protection to her weakness, and a high spirit incapable of being satisfied with endangering slaves? Let her discard all fear, let her behave nobly and not deliver her youth to the weak and faint–hearted. When she is married she must aid her husband, inspire him with courage, share his perils, refrain from causing her worry and sweeten his moments of affliction always remembering that there is no grief that a brave heart cannot bare and the there is no bitterer inheritance than that of infamy and slavery. Open your children’s eyes so that they may jealously guard their honor, love their fellowmen and their native land, and do their duty. Always impress upon them they must prefer dying with honor to living in dishonor. The women of Sparta should serve you as an example in this; I shall give some of their characteristics.
When a mother handed the shield to her son as he was marching to battle, she said nothing to him but this: "Return with it, or on it," which mean, come back victorious or dead, because it was customary with the routed warrior to throw away his shield, while the dead warrior was carried home on his shield. A mother received word that her son had been killed in battle and the army routed. She did not say a word, but expressed her thankfulness that her son had been saved from disgrace. However, when her son returned alive, the mother put on mourning. One of the mothers who went out to meet the warriors returning from batt6le was told by one that her three sons had fallen. I do not ask you that, said the mother, but whether we have been victorious or not. We have been victorious – answered the warrior. If that is so, then let us thank God, and she went to the temple.
Once upon a time a king theirs, who had been defeated, hid on the temple, because he feared the popular wrath. The Spartans resolved to shut him up there and starve him to death. When they are blocking the door, the mother was the first to bring stones. These things were in accordance with the custom there, and all Greece admired the Spartan woman. Of all women – a woman said jestingly – only you Spartans have power over the men. Quite natural – they replied – of all women only we give birth to men. Man, the Spartan women said, was not born to live for himself alone but for his native land. So long as this way of thinking prevailed and they had that kind of women in Sparta, no enemy was able to put his foot upon her soil, nor was there a woman in Sparta who ever saw a hostile army.
I do not expect to be believed simply because it is I who am saying this; there are many people who do not listen to reason, but will listen only to those who wear the cassock or have gray hair or no teeth; but while it is true that the aged should be venerated, because of their travails and experience, yet the life that I lived, consecrated to the happiness of the people, adds some years, though not many of my age. I do not pretend to be looked upon as an idol or fetish and to be believed and listened to be with the eyes closed, and head bowed, and the arms crossed over the breast; what I asked of all is to reflect on what I tell him, think it over and sift it carefully through the sieve of reason.
First of all. That the tyranny of some is possible only through cowardice and negligence on the part of others.
Second. What makes one contemptible is lack of dignity and abject fear of him who holds one in contempt.
Third. Ignorance is servitude, because as a man thinks, so he is; a man who does not think for himself and allowed himself to be guided by the thought of another is like the beast led by a halter.
Fourth. He who loves his independence must first aid his fellowman, because he who refuses protection to others will find himself without it; the isolated rib of the buri palm is easily broken but not so the broom made of the ribs of the palm bound together.
Fifth. If the Filipina will not change her mode of being, let her rear no more children, let her merely give birth to them. She must cease the mistress of the home, otherwise she will unconsciously betray husband, child, native land, and all.
Sixth. All men are born equal, naked, without bonds. God did not create man to be a slave; nor did he endow him with intelligence to have him hoodwinked, or adorn him with reason to have him deceived by others. It is not fatuous to refuse to worship one’s equal, cultivate one’s intellect and to make use of reason in all things. Fatuous is he who makes a god of him, who makes brute of others and who strives to his whims all that is reasonable and just.
Seventh. Consider well what kind of religion they are teaching you. See whether it is the will of God or according to the teachings of Christ that the poor be succored and those who suffer alleviated. Consider what they are preaching to you, the object of the sermon, what is behind the masses, novenas, rosaries, scapularies, images, miracles, candles, belts, etc.,; which they daily keep before your minds; ears and eyes; jostling, shouting, and coaxing; investigate whence they came and whither they go and then compare that religion with the pure religion of Christ and see whether they pretended of observance of the life of Christ does not remind you of the fat milch cow or the fattened pig, which is encouraged to grow fat not through love of the animal, but for grossly mercenary motives.
Let us therefore reflect; let us consider our situation and see how we stand. May these purely written lines aid you in your good purpose and help you to pursue the plan you have initiated. "May your profit be greater than the capital invested;" and I shall gladly accept the usual reward of all dare to tell our people the truth. May your desire to educate yourself be crowned with success; may you in the garden of learning gather not bitter, but choice fruit, looking well before you eat because in the surface of the globe all is deceit, and the enemies sows weeds in your seeding plot.
All this is the ardent desire of your compatriot,
Jose Rizal
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Hon Advertiser photo of Tiffini Hercules (NT)
Jordan Segundo's photo courtesy of the Honolulu Advertiser website (NT)
