| Subject: Re: Arminianism, Calvinism, or a compromise? |
Author: Rachel
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Date Posted: Tue, May 07 2002, 10:31:26
In reply to:
E. Popp
's message, "Arminianism, Calvinism, or a compromise?" on Mon, May 06 2002, 16:23:49
Hi. Interesting question. In my limited understanding, the big arguments between Calvinism and Arminianism have to do with resistable vs. irresistable grace, whether salvation can be lost, and who is "predestined."
Perhaps a reconcilliation could be found in this analogy (though I do not claim to have it all figured out, and don't pretend that my little word story will solve generations of theological debate)
I am my father's daughter. I did not choose my father. I can choose to walk in fellowship with him, but the opportunity for a relationship stems from something completely out of my control. Now, I can also choose to NOT walk in relationship with him too(which I wouldn't do...I have a great dad). That wouldn't make me cease to be his kid, but it would sever all communion with him, and all the benefits of that connection. And I would be left on my own without his help/counsel/leadership. Or, I could have some sort of barrier (disease, etc.) that made me incapable of recognizing him as dad. Is he still technically my father? Yes. Does he still want to love me and know me? Yes. Can I see that? Not with the barrier in place. God knows that He is the Father of people. He also knows that some will accept that relationship, others will resist it, and still others will not be able to see that it exists. But He's still the Father, regardless. And He continues to call out to us and to draw us. We didn't make ourselves, so we can't make ourselves His kids. We ARE His kids by virtue of our existence. But our ability to live in community with Him, to know Him and love Him and serve Him, is predicated on our willingness to be who we are in Him. What does salvation do? It opens up the opportunity for a relationship with God. Before the foundations of the world, we were all God's kids/creation. That's predestined. But whether we apprehend our relationship with God, THAT is something we have some control over.
Hmm. That was more muddled than I would have liked. Did it make any sense? Thoughts, comments?
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