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Subject: mahr


Author:
fatima
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Date Posted: 06:44:11 10/28/02 Mon
Author Host/IP: CM008037857297-CPE009027930591-abc.cpe.net.cable.rogers.com/24.192.73.20

assalam alaikum
I need some informations about mahr.why groom pay mahr to bride.
1-i know that mahr is neccecary for nikah.but is it only a written agreement.actually some one was telling me that if there is a cndition in which a bride asks for her mahr before nikah then it is the duty of groom to pay it right away otherwise it is not necessary to pay it at once after taking the bride home and having sex with her and even in thier futher lives.

2-Is this mahr ,the what husband gave to her wife,is it the property of wife or she must share it with her husband.the person who was telling me above question he told me that home is for both man and woman so it should be use in home for their better future and wife should not become angree if husband does not pay her mahr.so can you plz explain it with hadiths.

3-this question is not for mahr it is for pokket money (certain amount of money that is given every month).Is poket money is the right of woman.husband should give her wife some money that she wants to expand by her own way or not.if she wants to do sadaqa or other good deeds and husband do't give her money what should she do.

kindly explain my questions Allah will reward you.

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[> Subject: Re: mahr


Author:
Laila Nasheeba
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Date Posted: 10:58:07 10/28/02 Mon
Author Host/IP: dhcp024-210-245-129.woh.rr.com/24.210.245.129

As Salaamu Alaikoum,

Praise be to Allah.

We again encourage you to join the website and participate in the LIVE classes to learn the basics of islam.

In regards to the Mahr, it must be paid because Allah said so and it is the right of the woman and belongs to her. Also having a mahr is a condition of marriage:

In Islam the mahr (dowry) is one of the rights of the wife, which is hers to take in total and is lawful for her, in contrast to the widespread practice in some countries, where the wife is given no dowry. Evidence that the wife must be given her dowry is found in many places, for example the aayah (interpretation of the meaning): “And give to the women (whom you marry) their mahr (obligatory bridal money given by the husband to his wife at the time of marriage) with a good heart…” [al-Nisaa’ 4:4]

Ibn ‘Abbaas said: “This refers to the mahr (dowry).”

Ibn Katheer, may Allaah have mercy on him, said, summarizing the comments of the mufassireen on this aayah: “The man must definitely pay the dowry to the woman, and he should not resent it.”

Allaah says (interpretation of the meaning): “But if you intend to replace a wife by another and you have given one of them a cantar (of gold, i.e., a great amount) as mahr, take not the least bit of it back; would you take it wrongfully without a right and (with) a manifest sin? And how could you take it (back) when you have gone in unto each other, and they have taken from you a firm and strong covenant?” [al-Nisaa’ 4:20-21]

Ibn Katheer, may Allaah have mercy on him, said: “This means: if any one of you wants to divorce his wife and replace her with another, you should not take anything from what you have already given the first wife, even if it was a huge amount of wealth. The mahr is given in exchange for the right to enjoy marital relations. For this reason Allaah says (interpretation of the meaning): “And how could you take it (back) when you have gone in unto each other…?” The “firm and strong covenant” is the marriage contract.

Anas ibn Maalik, may Allaah be pleased with him, reported that ‘Abd al-Rahmaan ibn ‘Awf came to the Messenger of Allaah (peace and blessings of Allaah be upon him), and there were traces of yellow (perfume) on him. The Messenger of Allaah (peace and blessings of Allaah be upon him) asked him about it, and he told him that he had just married a woman of the Ansaar. The Prophet (peace and blessings of Allaah be upon him) asked him, “How much did you give her?” He said: “Gold equal to the weight of one date stone.” The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Give a waleemah (wedding feast) even if only with one sheep.” (Reported by al-Bukhaari, 4756).

The mahr is the right of the wife, and it is not permitted for her father or anyone else to take it except with her approval. Abu Saalih said: “When a man married off his daughter, he would take her mahr away from her, but Allaah forbade them to do that, and gave women the right to the mahr they received.” (Tafseer Ibn Katheer).

Similarly, if the wife foregoes any part of the mahr, the husband is permitted to take it, as Allaah says (interpretation of the meaning): “… but if they, of their own good pleasure, remit any part of it, take it, and enjoy it without fear of any harm (as Allaah has made it lawful).” [al-Nisaa’ 4:4]


AND ALLAH KNOWS BEST

Laila Nasheeba


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